Elizabethan Demonology: An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His WorksSpalding, Thomas Alfred
History
Elizabethan Demonology: An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His Works
Spalding, Thomas Alfred
Demonology -- England -- History -- 16th century; Demonology in literature; Devil in literature; Reformation -- England; Shakespeare, William, 1564-1616 -- Knowledge -- Occultism
38. The greater devils, or the most important of them, had
distinguishing names--strange, uncouth names; some of them telling of a
heathenish origin; others inexplicable and almost unpronounceable--as
Ashtaroth, Bael, Belial, Zephar, Cerberus, Phoenix, Balam (why he?), and
Haagenti, Leraie, Marchosias, Gusoin, Glasya Labolas. Scot enumerates
seventy-nine, the above amongst them, and he does not by any means
exhaust the number. As each arch-devil had twenty, thirty, or forty
legions of inferior spirits under his command, and a legion was composed
of six hundred and sixty-six devils, it is not surprising that the
latter did not obtain distinguishing names until they made their
appearance upon earth, when they frequently obtained one from the form
they loved to assume; for example, the familiars of the witches in
"Macbeth"--Paddock (toad), Graymalkin (cat), and Harpier (harpy,
possibly). Is it surprising that, with resources of this nature at his
command, such an adept in the art of necromancy as Owen Glendower
should hold Harry Percy, much to his disgust, at the least nine hours
"In reckoning up the several devils' names
That were his lackeys"?
Of the twenty devils mentioned by Shakspere, four only belong to the
class of greater devils. Hecate, the principal patroness of witchcraft,
is referred to frequently, and appears once upon the scene.[1] The two
others are Amaimon and Barbazon, both of whom are mentioned twice.
Amaimon was a very important personage, being no other than one of the
four kings. Ziminar was King of the North, and is referred to in "Henry
VI. Part I.;"[2] Gorson of the South; Goap of the West; and Amaimon of
the East. He is mentioned in "Henry IV. Part I.,"[3] and "Merry
Wives."[4] Barbazon also occurs in the same passage in the latter play,
and again in "Henry V."[5]--a fact that does to a slight extent help to
bear out the otherwise ascertained chronological sequence of these
plays. The remainder of the devils belong to the second class. Nine of
these occur in "King Lear," and will be referred to again when the
subject of possession is touched upon.[6]
[Footnote 1: It is perhaps worthy of remark that in every case except
the allusion in the probably spurious Henry VI., "I speak not to that
railing Hecate," (I Hen. VI. III. ii. 64), the name is "Hecat," a
di-syllable.]
[Footnote 2: V. iii. 6.]
[Footnote 3: II. iv. 370.]
[Footnote 4: II. ii. 311.]
[Footnote 5: II. i. 57. Scot, p. 393.]
[Footnote 6: § 65.]
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