Elizabethan Demonology: An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His WorksSpalding, Thomas Alfred
History
Elizabethan Demonology: An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed By Them, as It Was Generally Held during the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His Works
Spalding, Thomas Alfred
Demonology -- England -- History -- 16th century; Demonology in literature; Devil in literature; Reformation -- England; Shakespeare, William, 1564-1616 -- Knowledge -- Occultism
41. Spenser has clothed with horror this conception of the appearance of
a fiend, just as he has enshrined in beauty the belief in the guardian
angel. It is worthy of remark that he describes the devil as dwelling
beneath the altar of an idol in a heathen temple. Prince Arthur strikes
the image thrice with his sword--
"And the third time, out of an hidden shade,
There forth issewed from under th' altar's smoake
A dreadfull feend with fowle deformèd looke,
That stretched itselfe as it had long lyen still;
And her long taile and fethers strongly shooke,
That all the temple did with terrour fill;
Yet him nought terrifide that fearèd nothing ill.
"An huge great beast it was, when it in length
Was stretchèd forth, that nigh filled all the place,
And seemed to be of infinite great strength;
Horrible, hideous, and of hellish race,
Borne of the brooding of Echidna base,
Or other like infernall Furies kinde,
For of a maide she had the outward face
To hide the horrour which did lurke behinde
The better to beguile whom she so fond did finde.
"Thereto the body of a dog she had,
Full of fell ravin and fierce greedinesse;
A lion's clawes, with power and rigour clad
To rende and teare whatso she can oppresse;
A dragon's taile, whose sting without redresse
Full deadly wounds whereso it is empight,
And eagle's wings for scope and speedinesse
That nothing may escape her reaching might,
Whereto she ever list to make her hardy flight."
42. The dramatists of the period make frequent references to this
belief, but nearly always by way of ridicule. It is hardly to be
expected that they would share in the grosser opinions held by the
common people in those times--common, whether king or clown. In "The
Virgin Martyr," Harpax is made to say--
"I'll tell you what now of the devil;
He's no such horrid creature, cloven-footed,
Black, saucer-eyed, his nostrils breathing fire,
As these lying Christians make him."[1]
But his opinion was, perhaps, a prejudiced one. In Ben Jonson's "The
Devil is an Ass," when Fitzdottrell, doubting Pug's statement as to his
infernal character, says, "I looked on your feet afore; you cannot cozen
me; your shoes are not cloven, sir, you are whole hoofed;" Pug, with
great presence of mind, replies, "Sir, that's a popular error deceives
many." So too Othello, when he is questioning whether Iago is a devil or
not, says--
"I look down to his feet, but that's a fable."[2]
And when Edgar is trying to persuade the blind Gloucester that he has in
reality cast himself over the cliff, he describes the being from whom he
is supposed to have just parted, thus:--
"As I stood here below, methought his eyes
Were two full moons: he had a thousand noses;
Horns whelked and wavèd like the enridgèd sea:
It was some fiend."[3]
Public-domain text, read in full here on John Shaqi.
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