I think if we shal wel overloke ye Philosophers,
we shal find their judgeme[n]ts not halfe perfect.
Poetes you say fayle in their fables, Philosophers in
the verye secrets of Nature. Though _Plato_ could
wish the expulsion of Poetes from his well publiques,
which he might doe with reason, yet the wisest had not
all that same opinion, it had bene better for him to
have se[a]rcht more narowly what the soule was, for
his definition was verye frivolus, when he would make
it naught els but _Substantiam intelectu predictam_. If
you say that Poetes did labour about nothing, tell me (I
besech you) what wonders wroughte those your dunce
Doctors in ther reasons _de ente et non ente_, in theyr
definition of no force and les witt? How sweate
they power soules in makinge more things then
co[u]ld be! That I may use your owne phrase, did
not they spende one candle by seeking another?
_Democritus Epicurus_ with ther scholler _Metrodorus_
how labored they in finding out more worlds the[n]
one? Your _Plato_ in midst of his presisnes wrought
that absurdite that never may be redd in Poets, to
make a yearthly creature to beare the person of the
creator, and a corruptible substaunce an incomprehensible
God: for determining of the principall
causes of all thinges, a made them naughte els but
an _Idea_ which if it be conferred wyth the truth, his
sentence will savour of Inscience. But I speake for
Poetes, I answeare your abuse, therefore I will disprove
or disprayse naught, but wish you with the wise _Plato_,
to disprayse that thing you offend not in.
Public-domain text, read in full here on John Shaqi.
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