_Ambrose_ tho he be a patriarke in _mediolan[=u]_ loveth
versising. _Beda_ shameth not ye science that shamelesse
_Gosson_ misliketh. Reade over _Lactantius_, his
proofe is by poetry, and _Paul_ voutsafeth to overlooke
_Epimenides_; let the Apostle preach at Athens he
disdaineth not of Aratus authorite. It is a pretye
sentence yet not so prety as pithy, _Poeta nascitur
orator fit_, as who should say, Poetrye commeth from
above from a heavenly seate of a glorious God unto
an excellent creature man, an orator is but made by
exercise. For if wee examine well what befell _Ennius_
amonge the Romans, and Hesiodus among his
co[u]ntrimen the Gretians, howe they came by theyr
knowledge whence they receved their heavenly furye,
the first will tell us that sleping upon the Mount of
Parnassus he dreamed that he received the soule of
_Homer_ into him, after the which he became a Poete,
the next will assure you that it commeth not by
labor, nether that night watchings bringeth it, but
yt we must have it thence whence he fetched it
w^c was (he saith) fro[m] a wel of ye Muses w^c
_Cabelimus_ calleth _Por[=u]_, a draught whereof drewe
him to his perfection, so of a shephard he becam an
eloque[n]t poet.
Wel the[n] you see yt it commeth not by exercise
of play making, nether insertio[n] of gawds, but from
nature and from above: and I hope yt _Aristotle_ hath
sufficiently taught you that _Natura nihil fecit frustra_.
_Perseus_ was made a poete _divino furore percitus_.
And whereas the poets were sayde to call for the
Muses helpe ther mening was no other as _Iodocus
Badius_ reporteth, but to call for heavenly inspiration
from above to direct theyr ende[a]vors. Nether were
it good for you to sette light by the name of a poet
since ye oftspring from whence he cometh is so
heavenly. _Sibilla_ in hir answers to _Æneas_ against
hir will as the poet telleth us was possessed with
thys fury, ye wey consideratly but of the writing of
poets, and you shal se[e] than whe[n] ther matter is
most heavenly, their stile is most loftye, a strange
token of the wonderfull efficacy of the same.
Public-domain text, read in full here on John Shaqi.
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