It was one of your neast, that writt this for a loue
letter, to as honest a wom[=a] as euer burnt malt.
'Grace, mercie, and peace to thee (O widow)
with feruent motions of the spirit, that it
may worke in thee both to will and to doo.
Thou knowest my loue to thee is, as Paules
was to the Corinthians; that is, the loue of copulation.'
How now holie Martin, is this good wooing? If
you prophane the Scriptures, it is a pretie wit; if we
but alledge Doctors to expound them, wee are wicked.
If Martin oppresse his neighbor, why, hee saith, it is
his conscience; if anie else doo right, it is extremitie.
Martin may better goe into a brothell house, then
anie other go by it; he slides into a bad place like
the Sunne, all others stick in it like pitch. If Martin
speake broad bawdrie, why all the crue saies, your
worship is passing merrie. Martin will not sweare,
but with indeede, in sooth, and in truth, hee'le cogge
the die of deceipt, and cutte at the bumme carde of
his conscience. O sweetelie brought in, at least
three figures in that line, besides the wit ant.
One there was, and such a one as Martin would
make the eldest of his Elders, that hauing fortie
angels sent him for a beneuolence, refusde to giue
the poore fellowe a quittance for the receipt, saying,
Christ had giuen his master a quittance, the same
howre he told it out: and this was at his table, where
he sate with no less than fortie good dishes of the
greatest dainties, in more pompe than a Pope, right
like a superintendent.
Now to the two bastards, what, were you twins?
It shuld seeme so, for ther w[=e]t but a paire of sheeres
betweene your knaueries. When the old henne hatcht
such eggs, the diuell was in the cocks comb. Your
father thrusts you forward, remember pettie Martins
Aesops crab, the mother going backward, exhorted
her sonnes to goe forward; doo you so first mother,
quoth they, and we will follow. Now the old cuckold
hath puld in his hornes, he would make you creepe
cleane out of the shell, and so both loose your
houses and shewe your nakednesse. You go about
impossibilities, wele no such ch[=a]ge, and if ye had it,
ye would be wearie of it.
Public-domain text, read in full here on John Shaqi.
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