Elkswatawa : $b or, The prophet of the west. A tale of the frontierFrench, James Strange
General
Elkswatawa : $b or, The prophet of the west. A tale of the frontier
French, James Strange
Tippecanoe, Battle of, Ind., 1811 -- Fiction
“Oloompa has spoken,” was the reply. “He wants nothing; let the
morrow's sun find him on his journey. He is a caged bird. His spirit
longs to be free.”
“Then I can do no more,” said Rolfe, “but will prepare for our
journey. You said you desired this, that you might be free. You will
conduct me to the maiden, and then leave me. Does danger await me?”
Oloompa smiled, as if in scorn, and said, “the white man knows not
Oloompa:—Oloompa is not a snake, to bite without warning. His words
are straight. What he says, he does. The white man wrongs him when he
suspects. Oloompa has said he will show him the maiden. He still says
so, and if her path is watched, he will return with her to the
settlements. She shall be safe. Then, Oloompa is free, and his hatred
of the white men is a fire which will never burn out.”
“Oloompa,” said Rolfe, “I know not what to think. I grieve to hear you
speak as you do. Forget those thoughts which prey upon your mind, and
be my friend. Return with me after having shown me the maiden, and you
shall have a house and lands for yourself and mother, and your days
shall pass in peace and quiet. Do this, and you will make me happy. If
not, say why, what preys upon your mind?”
Oloompa's feelings were touched, by the manner of Rolfe, and he
replied, “Oloompa is not ungrateful;—he loves not the white man, yet
he thanks him for his kindness. Oloompa's cradle was the tree top. His
spirit is as free as the wind that blows. The wild woods must be his
home. The hunter asks why it is that Oloompa's mind is troubled? Would
he know? Listen:—the Great Spirit made this great island for his red
children. The white people came across the wide water, and have taken
it from them. Here, where Oloompa stands, his father hunted the deer
and buffalo. The whites wanted his hunting grounds. He would not give
them up. His blood was spilled upon the ground, and the wigwam of the
white man now rises over it! Dost thou know why the red man's heart is
sorry?”
“Oloompa,” said Rolfe, “I know thy feelings, and can make many
allowances for them. I never think of the fate of the Indians with a
light heart.”
“The white man is not yet satisfied,” continued Oloompa; “he wants
more hunting grounds, and again he is kindling the red torch.”
“No,” said Rolfe; “the red man is kindling the torch, and the whites
are assembling, to defend themselves. I myself had friends who fell
victims to Indian barbarity. Not only that, but our frontiers have
been desolated, and women and children inhumanly butchered, to gratify
their vengeance. Oloompa, can we suffer that?”
“The white man,” continued Oloompa, “says to-day, ‘here is my
boundary’; to-morrow, he moves over it. If the Indians go farther, he
follows on; he will not let them live in peace.”
“They are both to blame,” said Rolfe, “and the state of feeling which
exists among them is much to be lamented.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account