Elkswatawa : $b or, The prophet of the west. A tale of the frontierFrench, James Strange
General
Elkswatawa : $b or, The prophet of the west. A tale of the frontier
French, James Strange
Tippecanoe, Battle of, Ind., 1811 -- Fiction
“Indian barbarity!” repeated Oloompa, who seemed not to have regarded
Rolfe's last remark:—“The white man taught the red man cruelty.—The
white man came to us a stranger and asked for bread:—our fathers gave
it. They clothed him,—they nursed him,—they made him grow strong. He
turned upon his benefactors, and asked them for their hunting grounds.
They refused to give them. What did the white man do, hunter? He
kindled the torch;—and the red flames of war devoured, not only our
warriors who fought for their wigwams, and their wild lands, but our
women and children, who knew no harm. Yes, hunter, they butchered
them, not because they had wronged them,—an Indian could have forgiven
that,—but for the sake of gain,—for silver. Hunter, art thou proud of
being a white man? Tell me.” Then pausing an instant, he continued,
“Oloompa loves the red men. They are gone; their spirits would not
stay when their hunting grounds were taken from them. They have gone
to the Great Spirit, to tell him of the treatment of the white men.”
Rolfe was silent, for he knew not what reply to make, and he was also
unwilling to excite Oloompa more.
Oloompa continued, “Hunter, before the white man came, the Indians
were happy. They knew no crime. The Great Spirit supplied all their
wants, and they believed that all he gave belonged to his red children
in common. They protected the weak,—they fed the hungry,—they clothed
the naked,—they gave shelter to the stranger. If their hearts were
troubled, they would leave their wigwams, and retreating alone to some
sacred tree or fountain, in the wilds of the forest, there pour out
their most secret thoughts to him whom they knew only as the Great
Spirit; there offer up their thanks for the game he had given
them,—the care he had bestowed on their squaws and their little
ones;—there implore him to take care of a father or a mother who had
gone before them;—there entreat him to give them fine fields to hunt
in, filled with deer and buffalo; or they would tell the wrongs they
suffered from some other tribe to him whom they looked upon as a
common father, and ask for vengeance. Hunter, was it wrong? Is the
white man's heart glad when he knows what the Indians once were, and
sees what the Indians now are?—The white man came:—he gave strong
water to the Indians, and made them weak. He made one tribe war with
another. He made brothers meet brothers, and fathers, sons, in bloody
fray. When weak and divided, the white man himself took up the
hatchet, and marched to battle. Our streams ran red with the blood of
our children, and our plains were whitened with the bones of the
slain. Our warriors were all laid low! Hunter, canst thou now tell,
why the red man's heart is sorry? But Oloompa will away. He longs to
be free. He will rove the few hunting grounds which are yet left him.
Will the white man go to-morrow?”
Public-domain text, read in full here on John Shaqi.
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