Elkswatawa : $b or, The prophet of the west. A tale of the frontier — John Shaqi
Elkswatawa : $b or, The prophet of the west. A tale of the frontierFrench, James Strange
General
Elkswatawa : $b or, The prophet of the west. A tale of the frontier
French, James Strange
Tippecanoe, Battle of, Ind., 1811 -- Fiction
“Mother, I know not the chief. Some Shawanee maiden will enter his
wigwam. Your name is great among the red men, but I have seen a
warrior strike with his hatchet the old oak tree which shades our
wigwam, and it bled. Is not Netnokwa to her tribe, what the oak is to
the forest?”
“Then be it,” said the mother, “as the Great Spirit wills it; we must
await the hour.”
It is easy for us to conceive the feelings which agitated the breast
of the Indian maiden. Young and diffident, she was frightened at the
ceremony she was about to go through; and moreover feared a repulse
with its attendant mortifications. She had never seen the man to whom,
if it pleased his fancy, she was about to be united; nor had even a
rumour reached her ears from which she might form any conjecture as to
his decision. The hour for the ceremony had not yet been announced,
although it was known that it must take place before the close of the
day. Leaving Netnokwa and her daughter for a few moments, let us
return to the camp.
Directing our attention from that part of it which we have been
describing to another, the eye reposed upon a group of warriors, most
of whom were earnestly engaged in conversation. There was one,
however, of a dark and ferocious countenance, who spoke not, but sate
apart, brooding on the visions of his own fancy. He was clothed with
power, and not a glance that rested on him, but was quickly averted,
as if from some dread object. This mysterious being was the Prophet of
the Shawanees.
Next in rank was a character of a different order, whose dress bespoke
him chief among his tribe.—His wrists were decorated with gold and
silver bands, while rich ornaments of the same metals hung suspended
from his neck and ears. Beside him on the grass lay a beaver skin,
fancifully gathered up, somewhat after the fashion of a Turkish
turban, and from it waved over with much grace, a large plume of white
ostrich feathers. His tomahawk was keen and bright, its handle inlaid
with silver, and with it his hands were playing for the want of some
other amusement; his lower limbs were encased in leggins, on which
were traced many grotesque figures, and which fitted him so closely,
as to show the beautiful symmetry of his figure.—He was of fine
stature, and his face, but for its dusky hue, would have been thought
handsome, even by the pale faces. There was nothing dark or lowering
in his aspect, but an ease of manner, and a grace which marked him one
of nature's nobles. In gazing on him, the surprise was, that one
possessing so few of what civilized man deems advantages, should by
the power of genius alone, have already connected his name with a
system of policy, which could only have originated in the deepest
wisdom, and the most profound sagacity; a system, by which nearly all
the tribes in the great valley of the Mississippi were made
subservient to his purposes, and their power concentred for one great
design.
Public-domain text, read in full here on John Shaqi.
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