Emancipation and Emigration: A Plan to Transfer the Freedmen of the South to the Government Lands of the West by The Principia ClubAnonymous
History
Emancipation and Emigration: A Plan to Transfer the Freedmen of the South to the Government Lands of the West by The Principia Club
Anonymous
African Americans -- History -- 1877-1964 -- Sources
The proof of this proposition lies in the fact that State after State,
in the South, which had amended their ante-bellum constitutions, so as
to conform to that of the United States, preparatory to their
readmission to the Union after the war, have, since their admission,
remodelled the said constitutions in the interest of the "dominant class
of white rulers." Moreover, the leaders of that same class are now in
hot haste to have the United States Constitution made to conform to
their own State laws, by the repeal of the amendments enfranchising the
freedmen,--a specimen of sharp practice and unparalleled audacity, only
equalled in the papal church, where the hierarchy made their system, and
then a translation of the Bible to fit into it, instead of making a
system to conform to the Bible, as originally written. (See Vaticanism
Unmasked.)
If "the dominant race," as Mr. Gordon called them at the Revere House
dinner, with the approval of Governor Rice and company, choose to put
their carts before their donkeys, in their own States, they can do so,
but when they call upon the nation to do it, the North may have a word
to say about it.
If that "dominant race" we have heard so much about, and of which we
have had such sad specimens in the present Congress, are expecting to
get their potatoes dug, their corn hoed, and their cotton picked, for a
peck of corn or so per week to each laborer, as their fathers have done
for a couple of centuries past, we beg leave to differ from them, and
suggest to their laborers a more excellent way for themselves. More than
this: we propose to assist those who desire a better condition, to
obtain it quietly, where each can enjoy the fruits of his own labors,
and sit with his family under his own vine and fig-tree, man fashion,
and where their wives and daughters will not be stripped and receive
upon their bare backs, for some petty offence, as many lashes as the
"dominant race" may please to inflict, as was the practice under the old
slave code, and is still continued.
The whipping-post is as yet an institution of the slave oligarchy, if we
may credit the following telegram:--
"At Hampton, Virginia, the other day, a white girl of fourteen years
received fifteen lashes at the whipping-post for stealing a pair of
shoes."
If the "white girl of fourteen years" had stolen, instead of a pair of
shoes, the assets of a bank, railroad, or any other corporation, she
would have been wined and dined according to the present moral code of
the solid South, which is being copied all over the country.
If our Northern readers feel that we have overdrawn the picture, and
"flaunted the bloody shirt," we beg them to remember that the Southern
press furnishes the material for that article. The last Boston paper we
happened to take up while writing, has the following quotation from the
"Oskolona (Mississippi) Southern States":--
Public-domain text, read in full here on John Shaqi.
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