II. His second statements, his essential _doctrine of localization_,
showed in many points a great agreement with that presented by VIEUSSENS,
but also contained important differences, which partly rested upon the
conclusion to which SWEDENBORG had previously come, concerning the
importance of the cortex for the psychic life, partly depended upon the
new point of view concerning the correspondence of the cerebral regions
to those of the body, to which he had arrived in his work supported by
clinical results. The _detailed_ doctrine of localizations seems to have
been constructed with the assistance of VIEUSSENS’ detailed statements
concerning the connection of the nerves with the various regions of the
cerebral medulla.
III. His third statement, his—so to speak, ›_Cerebellular theory_›,
that the ›Cerebellula› were the units of which the brain was in reality
composed, and that the function of the cortex was essentially the summing
up of the activity of the ›Cerebellula›, and that the ›Cerebellula› were
connected with one another into various kinds of groups, corresponding to
the various kinds of perceptions and to the different movements of the
body, etc., this was grounded in part upon the discoveries of Malpighi
and others and their detailed descriptions of the structure and situation
of the cortical elements and their connection with each other, in part
upon SWEDENBORG’s clinical experiences and his own previously drawn
conclusions, which be further followed up.
The first two statements have in our time been embraced with the
liveliest interest and essentially corroborated. And as concerns the
third, the same applies in part; but how great the validity of this
statement is, it is for the future to decide.
Public-domain text, read in full here on John Shaqi.
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