Emblematic Illumination; or Forms, Colours and Emblems: Suitable for Illuminating Texts of Holy Scripture in Large Style, in Oils or Water-colours. — John Shaqi
Emblematic Illumination; or Forms, Colours and Emblems: Suitable for Illuminating Texts of Holy Scripture in Large Style, in Oils or Water-colours.
Religion
Emblematic Illumination; or Forms, Colours and Emblems: Suitable for Illuminating Texts of Holy Scripture in Large Style, in Oils or Water-colours.
Illumination of books and manuscripts; Initials
[20] An interesting _Lecture on Symbolism_, by CHARLES BROWN, Esq.
is published by Masters and Co. Price 2_s._
_Sacred Monograms._
[Sidenote: Acts, iv. 12.]
[Illustration: There is none other Name under Heaven given among
men, whereby we must be saved.]
It is surprising how much the real meaning of the letters IHS,
or IHC, has been lost sight of, emblazoned as it is on the
pulpit-coverings, altar-cloths, and windows of our Churches. The
interpretation has been guessed at, or supposed to signify the
initial letters of the following sentences:--"_Jesus Hominum
Salvator_"--Jesus, Saviour of men. "_Inspiration_ (of the) _Holy
Spirit_;" or, "_Jesus Humanitatis Consolator_"--Jesus, Comforter of
mankind. None of these interpretations are correct.
On the tombs of the early Christians, in the Roman catacombs, these
letters (ΙΗΣ) were sometimes found (though not so frequently as the
next monogram). They are, in the Greek character, the first three
letters of the sacred name of Jesus--ΙΗΣΟΥΣ. The third letter,
_sigma_, had in early Greek two forms, C and Σ; hence the apparent
variety in what is really one and the same Monogram.
The second Monogram, now rarely seen, but formerly much employed
in memorial inscriptions, is called the Cross of Constantine. It
consists of the two Greek characters, Χ and Ρ. Χ stands for, or is
equivalent to, our CH; Ρ, the Greek _rho_, is translated by our
letter R: thus we have the equivalent of the first three letters of
the sacred name of CHRIST--in Greek, ΧΡΙΣΤΟΣ.
It is related, on the authority of Eusebius, that the Emperor
Constantine, while engaged in prayer, suddenly saw this sign in
the sky, and that it was also visible to his whole army; over the
sign was an inscription signifying "Conquer by this," or, "In this
sign thou shalt conquer" (_In hoc signo vinces_). On the same night
the Emperor had a dream--a vision of the SAVIOUR appearing to him
with the same sign, commanding him thenceforth to bear it on his
banner, whereby he should always be victorious. In obedience to
this revelation, the Emperor immediately caused such a banner to be
constructed, and afterwards wore the sacred sign upon his helmet.
This banner was called a _labarum_, of which we find the following
brief account in Fosbrooke's _Encyclopædia of Antiquities_:--
"The name, but not the thing, commences with Constantine. It is a
standard, with a cross-piece, from which hung a piece of stuff. The
Romans borrowed it from the Germans, Dacians, &c.; and upon coins
of Augustus, and the emperors preceding Constantine, it refers to
some conquered nation. It had an eagle painted or embroidered, till
Constantine, who added the cross, monogram of Jesus Christ, and Α and
Ω" (Alpha and Omega: see Rev. i. 8). "Sometimes, above the flag, was
a crown, in the midst of which was the monogram mentioned. From the
cross-piece hung a square stuff, upon which Constantine placed the
figures of himself and his children in gold."
[Illustration]
Public-domain text, read in full here on John Shaqi.
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