What was it that had aroused in Emerson such Promethean antagonism in 1837 but those same forces which in 1850 came to their culmination and assumed visible shape in the person of Daniel Webster? The formal victory of Webster drew Emerson into the arena, and made a dramatic episode in his life. But his battle with those forces had begun thirteen years earlier, when he threw down the gauntlet to them in his Phi Beta Kappa oration. Emerson by his writings did more than any other man to rescue the youth of the next generation and fit them for the fierce times to follow. It will not be denied that he sent ten thousand sons to the war. In speaking of Emerson's attitude toward the anti-slavery cause, it has been possible to dispense with any survey of that movement, because the movement was simple and specific and is well remembered. But when we come to analyze the relations he bore to some of the local agitations of his day, it becomes necessary to weave in with the matter a discussion of certain tendencies deeply imbedded in the life of his times, and of which he himself was in a sense an outcome. In speaking of the Transcendentalists, who were essentially the children of the Puritans, we must begin with some study of the chief traits of Puritanism. What parts the factors of climate, circumstance, and religion have respectively played in the development of the New England character no analysis can determine. We may trace the imaginary influence of a harsh creed in the lines of the face. We may sometimes follow from generation to generation the course of a truth which at first sustained the spirit of man, till we see it petrify into a dogma which now kills the spirits of men. Conscience may destroy the character. The tragedy of the New England judge enforcing the Fugitive Slave Law was no new spectacle in New England. A dogmatic crucifixion of the natural instincts had been in progress there for two hundred years. Emerson, who is more free from dogma than any other teacher that can be named, yet comes very near being dogmatic in his reiteration of the Moral Law. Whatever volume of Emerson we take up, the Moral Law holds the same place in his thoughts. It is the one statable revelation of truth which he is ready to stake his all upon. "The illusion that strikes me as the masterpiece in that ring of illusions which our life is, is the timidity with which we assert our moral sentiment. We are made of it, the world is built by it, things endure as they share it; all beauty, all health, all intelligence exist by it; yet we shrink to speak of it or range ourselves by its side. Nay, we presume strength of him or them who deny it. Cities go against it, the college goes against it, the courts snatch any precedent at any vicious form of law to rule it out; legislatures listen with appetite to declamations against it and vote it down." With this very beautiful and striking passage no one will quarrel, nor will any one misunderstand it.