Browning, Robert, 1812-1889; Emerson, Ralph Waldo, 1803-1882; Literature -- History and criticism; Stevenson, Robert Louis, 1850-1894
The mania was by no means confined to Boston, but qualified this period
of our history throughout the Northern States. There was no literature.
"If great writers have not at present existed in America, the reason is
very simply given in the fact that there can be no literary genius
without freedom of opinion, and freedom of opinion does not exist in
America," wrote Tocqueville. There were no amusements, neither music nor
sport nor pastime, indoors or out of doors. The whole life of the
community was a life of the intelligence, and upon the intelligence lay
the weight of intellectual tyranny. The pressure kept on increasing, and
the suppressed forces kept on increasing, till at last, as if to show
what gigantic power was needed to keep conservatism dominant, the
Merchant Province put forward Daniel Webster.
The worst period of panic seems to have preceded the anti-slavery
agitations of 1831, because these agitations soon demonstrated that the
sky did not fall nor the earth yawn and swallow Massachusetts because of
Mr. Garrison's opinions, as most people had sincerely believed would be
the case. Some semblance of free speech was therefore gradually
regained.
Let us remember the world upon which the young Emerson's eyes opened.
The South was a plantation. The North crooked the hinges of the knee
where thrift might follow fawning. It was the era of Martin Chuzzlewit,
a malicious caricature,--founded on fact. This time of humiliation, when
there was no free speech, no literature, little manliness, no reality,
no simplicity, no accomplishment, was the era of American brag. We
flattered the foreigner and we boasted of ourselves. We were
over-sensitive, insolent, and cringing. As late as 1845, G.P. Putnam, a
most sensible and modest man, published a book to show what the country
had done in the field of culture. The book is a monument of the age.
With all its good sense and good humor, it justifies foreign contempt
because it is explanatory. Underneath everything lay a feeling of
unrest, an instinct,--"this country cannot permanently endure half slave
and half free,"--which was the truth, but which could not be uttered.
So long as there is any subject which men may not freely discuss, they
are timid upon all subjects. They wear an iron crown and talk in
whispers. Such social conditions crush and maim the individual, and
throughout New England, as throughout the whole North, the individual
was crushed and maimed.
Public-domain text, read in full here on John Shaqi.
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