From this it follows that the most natural tastes should be the
simplest, for those are more easily changed; but when they are
sharpened and stimulated by our fancies they assume a form which
is incapable of modification. The man who so far has not adapted
himself to one country can learn the ways of any country whatsoever;
but the man who has adopted the habits of one particular country
can never shake them off.
This seems to be true of all our senses, especially of taste. Our
first food is milk; we only become accustomed by degrees to strong
flavours; at first we dislike them. Fruit, vegetables, herbs, and
then fried meat without salt or seasoning, formed the feasts of
primitive man. When the savage tastes wine for the first time, he
makes a grimace and spits it out; and even among ourselves a man who
has not tasted fermented liquors before twenty cannot get used to
them; we should all be sober if we did not have wine when we were
children. Indeed, the simpler our tastes are, the more general they
are; made dishes are those most frequently disliked. Did you ever
meet with any one who disliked bread or water? Here is the finger
of nature, this then is our rule. Preserve the child's primitive
tastes as long as possible; let his food be plain and simple, let
strong flavours be unknown to his palate, and do not let his diet
be too uniform.
I am not asking, for the present, whether this way of living is
healthier or no; that is not what I have in view. It is enough for
me to know that my choice is more in accordance with nature, and
that it can be more readily adapted to other conditions. In my
opinion, those who say children should be accustomed to the food
they will have when they are grown up are mistaken. Why should
their food be the same when their way of living is so different?
A man worn out by labour, anxiety, and pain needs tasty foods to
give fresh vigour to his brain; a child fresh from his games, a
child whose body is growing, needs plentiful food which will supply
more chyle. Moreover the grown man has already a settled profession,
occupation, and home, but who can tell what Fate holds in store
for the child? Let us not give him so fixed a bent in any direction
that he cannot change it if required without hardship. Do not bring
him up so that he would die of hunger in a foreign land if he does
not take a French cook about with him; do not let him say at some
future time that France is the only country where the food is fit
to eat. By the way, that is a strange way of praising one's country.
On the other hand, I myself should say that the French are the only
people who do not know what good food is, since they require such
a special art to make their dishes eatable.
Public-domain text, read in full here on John Shaqi.
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