I showed him how eager I was to hear him. The meeting was fixed
for the very next morning. It was summer time; we rose at daybreak.
He took me out of the town on to a high hill above the river Po,
whose course we beheld as it flowed between its fertile banks; in
the distance the landscape was crowned by the vast chain of the
Alps; the beams of the rising sun already touched the plains and
cast across the fields long shadows of trees, hillocks, and houses,
and enriched with a thousand gleams of light the fairest picture
which the human eye can see. You would have thought that nature
was displaying all her splendour before our eyes to furnish a text
for our conversation. After contemplating this scene for a space
in silence, the man of peace spoke to me.
THE CREED OF A SAVOYARD PRIEST
My child, do not look to me for learned speeches or profound
arguments. I am no great philosopher, nor do I desire to be one.
I have, however, a certain amount of common-sense and a constant
devotion to truth. I have no wish to argue with you nor even to
convince you; it is enough for me to show you, in all simplicity of
heart, what I really think. Consult your own heart while I speak;
that is all I ask. If I am mistaken, I am honestly mistaken, and
therefore my error will not be counted to me as a crime; if you,
too, are honestly mistaken, there is no great harm done. If I am
right, we are both endowed with reason, we have both the same motive
for listening to the voice of reason. Why should not you think as
I do?
By birth I was a peasant and poor; to till the ground was my portion;
but my parents thought it a finer thing that I should learn to get
my living as a priest and they found means to send me to college.
I am quite sure that neither my parents nor I had any idea of
seeking after what was good, useful, or true; we only sought what
was wanted to get me ordained. I learned what was taught me, I
said what I was told to say, I promised all that was required, and
I became a priest. But I soon discovered that when I promised not
to be a man, I had promised more than I could perform.
Conscience, they tell us, is the creature of prejudice, but I know
from experience that conscience persists in following the order
of nature in spite of all the laws of man. In vain is this or that
forbidden; remorse makes her voice heard but feebly when what we
do is permitted by well-ordered nature, and still more when we are
doing her bidding. My good youth, nature has not yet appealed to
your senses; may you long remain in this happy state when her voice
is the voice of innocence. Remember that to anticipate her teaching
is to offend more deeply against her than to resist her teaching;
you must first learn to resist, that you may know when to yield
without wrong-doing.
Public-domain text, read in full here on John Shaqi.
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