Eminent doctors: Their lives and their work; Vol. 1 of 2 — John Shaqi
Eminent doctors: Their lives and their work; Vol. 1 of 2Bettany, G. T. (George Thomas)
History
Eminent doctors: Their lives and their work; Vol. 1 of 2
Bettany, G. T. (George Thomas)
Medicine -- Great Britain -- History; Physicians -- Great Britain
In his eighth chapter, Harvey feels himself to be bringing forward
considerations of so novel a character, that “I tremble,” he says,
“lest I have mankind at large for my enemies, so much doth wont and
custom, that become as another nature, and doctrine once sown and
that hath struck deep root, and respect for antiquity influence all
men: _still the die is cast, and my trust is in my love of truth,
and the candour that inheres in cultivated minds_.” He found it
impossible to account for the constant influx of blood into the
arteries, and the return of blood to the heart, unless there was “a
motion, as it were, in a circle.” And he shows by calculations of
the quantity passing through the heart in an hour, that it is much
more than the whole body contains, and that there is no way except
by communications taking place from arteries to veins in every part
of the body. Finally, he clearly shows how the valves in the veins
promote the return of blood to the heart.
Throughout the whole of this treatise considerations from comparative
anatomy, from the phenomena of human diseases, and from natural
philosophy, are thickly interspersed, and imagery of the most
suggestive character is called into requisition; the whole forming
a treatise that every scientific man might well read, and that
no doctor should consider himself fully educated without having
attentively perused. In a subsequent letter to John Riolan the
younger, Professor of Anatomy in the University of Paris, Harvey lays
down—in opposition to those who repudiate the circulation because
they cannot see the efficient nor final cause of it, and who exclaim,
_Cui bono?_—the fundamental scientific axiom, “Our first duty is to
inquire whether the thing be or not, before asking wherefore it is.”
Again, “He who truly desires to be informed of the question in hand,
and whether the facts alleged be sensible, visible, or not, must
be held bound, either to look for himself, or to take on trust the
conclusions to which they have come who have looked; and indeed there
is no higher method of attaining to assurance and certainty.”
Public-domain text, read in full here on John Shaqi.
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