Eminent literary and scientific men of Italy, Spain, and Portugal. Vol. 1 (of 3)Shelley, Mary Wollstonecraft
History
Eminent literary and scientific men of Italy, Spain, and Portugal. Vol. 1 (of 3)
Shelley, Mary Wollstonecraft
Authors -- Biography; Scientists -- Biography
has often been quoted as referring, with indirect bitterness, to his own
miserable union with a firebrand of a woman: yet, in no passage
throughout the whole of his long poem, does Dante cast the slightest
shade upon her character; though, with the frankness of honest censure
or undisguised resentment, he spares nobody else, friend or foe, in the
distribution of what he deemed impartial justice. One thing is
exceedingly in favour of his own amiable and affectionate nature, in the
nearest connections of life: whenever he mentions children in his
similes (and he mentions them often), it is always with exquisite
delicacy or endearing playfulness; while, in the tenderest tones, he
descants on their beauty, their innocence, their sports, and their
sufferings. Mothers, too, are among the loveliest objects which he
presents in those sweet interludes of real life which he delights to
bring in, and does so with consummate address, to relieve the horrors of
the infernal pit, the wearying pains of purgatory, and the insufferable
glories of Paradise. Concerning Dante's wife it may therefore be fairly
presumed, that she was less of either termagant or tormentor than has
been generally imagined by his over-zealous editors. The petulance of
Boccaccio and the gravity of Aretino (two of his earliest biographers)
on this subject are ludicrously contrasted. The former affects to be
quite shocked at the idea of the sublime and contemplative poet being
forced to lead the dull household life of other men, and submit to
certain petty annoyances of daily occurrence.--On these he expatiates
most pathetically, as things which _might have been_, though he fairly
acknowledges that he does not know that any of them _were_, the causes
of long unhappiness and final separation between the parties. Aretino,
on the other hand, in sober sadness (without any reference to the ill
qualities of either), justifies Dante for condescending to be married,
on the ground that many illustrious philosophers, including Socrates,
the greatest of all, were husbands and fathers, and held offices of
state, in perfect compatibility with their intellectual pursuits!
Public-domain text, read in full here on John Shaqi.
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