The Italian poets of the early ages were eminently distinguished for their patriotism. The haughty spirit of Dante burst forth into indignant denunciations against the oppressors of his country; the gentler, but not less fervent, Petrarch was never weary of adjuring its rulers to bestow upon it the blessings of justice and peace; and the latter years of Boccaccio's life were ennobled by his public services, and his earnest endeavours to implant a love and reverence for literature in the minds of his countrymen. The pages of Roman history and the writings of Roman poets made them proud of the country which had given them birth, and which added to its moral grandeur, of having been once the sovereign and civiliser of the world,--the natural affection inspired by its being, from its fertility, the diversity of its woods, lakes, and mountains, and surrounding sea, the most beautiful country upon earth. The national spirit died away in after times. The devastating wars carried on in the Peninsula by France and the emperor, the rise of minor principalities, and the struggles of rival states, so excited the passions and absorbed the interests of the Italians, that they became incapable of enlarged views for the good of their country. The depressing influence of courtly servitude checked the free spirit of the writers; Ariosto and Tasso were both conspicuous for personal independence of character; but they did not extend their love of liberty to any exertions for the redemption of Italy. A darker day was at hand. The Peninsula, divided and weakened, became a mere province. A Spanish viceroy reigned over Naples, and the northern portion was controlled by France and Austria. The Italians were taught to take pride in the virtues of slaves; in submission, patience, and repose. The prosperity of the country was gone, its trade destroyed, its armies annihilated. No scope was given to generous ambition; no career offered, by entering on which a man might exercise the peculiar privilege of the free--that of instructing their fellow countrymen: to be inoffensive to the ruling powers was the aim of all. The love of money--not the love of gain, for to gain was impossible, but mere parsimony, arising from the necessity of regarding the domestic expenditure as the only business of life--engrossed the fathers of families; the women were uneducated and degraded, and though they preserved, as is often the case in a depraved state of society, a nature more generous, artless, and kindly than the other sex, yet these virtuous feelings found no scope for their developement, except in the passion of love. While the law of primogeniture interested not only the large class of younger sons, but even the heads of families, who wished to prevent their children from marrying, to establish a system of society, which, beginning by subverting the best principles of morality, ended by destroying all social happiness. While the higher orders were thus occupied by