Such men, happily, exercise, under the orderly conditions of modern England, a far deeper influence upon the fortunes of our great empire than their lack of public fame might argue in less favoured communities. It would be an impertinence to insist upon the many friendships which bound Mr Burden by the closest ties to men who direct no small part of our national fortunes. To those who knew him well it would appear redundant, and, to those who had not heard of him, beside the mark, were an account of all his financial, philanthropic, or religious activity to occupy any part of the following pages. Those pages were called forth under the strong and painful impression of his recent death, and it is their only object to trace a rapid sketch of his family and social position, to make some mention of the last few days of his life, and at the same time to leave some permanent record, lest the memory of such a character and of its trials should perish. The name of Burden is first seen in the beginning of the seventeenth century, when a Henry Burden appears in the court rolls of Beccles, in Suffolk, in connection with sundry sales of wool to Ghent. It is not certain whether this Henry was an ancestor or no; but within ten years the name twice reoccurs, once in the form of Burdyn, and once in that of Bird. A receipt presented at Bungay, dated in the year 1616, when our Shakespeare died, and acknowledging payment for wood used in burning a witch, bears the signature Barton: and a deed of 1638 conveys and devises 47 hogsheads of mild ale to Zachary Pyorden, who is later known for a zealous defender of the public liberties. It is interesting to note that a Master Barreden sailed for Holland from Yarmouth, in company with some fifteen or twenty of “God’s servants,” shortly afterwards, with a large and very valuable cargo of wool. He was presumably a nephew of the foregoing. There is a family of Bourdons in Bradford, Mass., who, though claiming a Canadian origin, are very possibly descended from this early champion of religious liberty. No mention of the Burdens during the Civil Wars remains. We may imagine them, if we will, following the Parliamentary cause; whether passively—as did so many of the sturdy East-Anglian stock—or actively; accepting the wage, and loyally fighting the battles of the great Protector. However that may be, the name reappears with another John Burden in 1672, a religious enthusiast who preached the Word to the people of Saxmundham during the hot summer of that year. He seems to have been an honest God-fearing man, devoted to the cause of true religion in the first period of his ministry.