Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and LuskodVay, Péter
History
Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and Luskod
Vay, Péter
Asia -- Description and travel; Eastern question (Far East)
The wedding ceremony itself is most simple. There is no going to the
registry office or to church. The whole function consists of a
procession, when the bride and bridegroom are conducted by their
respective relations to a dais; there they are put face to face, and see
each other for the first time, look at each other, bow, and the knot is
tied indissolubly. The mutual surprise sometimes must be rather
unexpected. But, whether agreeable or not, it is considered very bad
taste to show any emotion. Without exchanging a single word, a few
minutes afterwards the young bride is conducted to her home, where she
is cloistered for ever. Social etiquette demands that the bridegroom
shall return to the company of his young bachelor friends for a few
days, which are passed in festivities, if not orgies. A honeymoon is
unknown, and wedding trips have never been instituted. The young wife
becomes more or less a head servant to her mother-in-law, and no visible
change is introduced into the husband's daily routine. If married life
begins in such extraordinary conditions, it remains equally ill-balanced
all through life. The husband has everything, the wife nothing; she has
not even a name. And yet, though legally a nonentity, socially, if
clever, she can attain to a certain position. Unseen, unknown, and
nameless, in a hidden corner of the women's quarter, she can receive her
lady friends, get all the news of the outer world, and send messages by
her slaves. There have been cases when women had even decisive political
influences, and, like spiders, ambushed in corners, spread their nets.
VIII
Public-domain text, read in full here on John Shaqi.
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