Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and LuskodVay, Péter
History
Empires and Emperors of Russia, China, Korea, and Japan: Notes and Recollections by Monsignor Count Vay de Vaya and Luskod
Vay, Péter
Asia -- Description and travel; Eastern question (Far East)
The author then describes at some length, and perhaps in somewhat too
glowing terms, the cheerfulness, the contentment, the philosophy, the
joy of living of the Chinese people. He speaks of the strong bond of
affection which unites families, their literary and artistic tastes,
their deep-rooted love of nature, all of which stand them in such good
stead in time of trouble.
"All this is peculiar to our nature, it is the basis of our inner
contentment, a contentment which no one can give, but which may easily
be taken from us."
Even for the much-criticized, and unquestionably corrupt institution of
the state, the loyal patriot has a few condoning words:--
"The simple and natural character of our civilization, the peaceable
nature of our people, above all, the institution of the family, itself a
little state--a political, social, and economic unit--these and other
facts have rendered us independent of government control to an extent
which to Europeans may seem incredible. Neither the acts nor the
omissions of the authorities at Pekin have any real or permanent effect
on the life of our masses, except so far as they register the movements
of popular sentiment and demand. Otherwise, as you foreigners know to
your cost, they remain a dead letter. The government may make
conventions and treaties, but it cannot put them into effect, except in
so far as they are endorsed by public opinion.... Our fundamental
institutions are no arbitrary inventions of power, they are the form
which the people have given to their lives. No government created and no
government would think of modifying them.... Law, in a word, is not with
us a rule imposed from above; it is the formula of the national life,
and its embodiment in practice precedes its inscription in a code."
Referring to the political disputes between China and Europe, another
Chinese writer says:
Public-domain text, read in full here on John Shaqi.
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