Empty churches : $b The rural-urban dilemmaGalpin, Charles Josiah
Religion
Empty churches : $b The rural-urban dilemma
Galpin, Charles Josiah
Church attendance; Community churches; Rural churches -- United States
“I have only one problem now. In twelve years my cows and hogs have
paid for themselves, paid for my farm, built my barn and house. The one
problem is not money any longer, but it is my boys and girls. They are
just now at the point where the home can no longer hold them, and they
will, I fear, sink into the mire of this godless community.”
“What do you mean, ‘mire’?” I inquired.
“Well, it is hard to put into words,” he continued. “Perhaps this will
give you some idea: since I have been here, now twelve years, not a
wedding has taken place anywhere hereabouts that has not been forced.
And this is not the worst of it.”
“Why don’t you start a Sunday-school?” I urged.
“Too late!” he sighed. “My children are almost beyond me. I was, I
fear, too busy with my cows and pigs, and the children just grew up
before I knew it.”
“What will you do?” I could not refrain from asking, more to myself
than to him, in my own perplexity, as I tried to share in the problem.
“The only thing I can do,” said he, as if the conversation had
strengthened a previous resolution half-heartedly entertained, “is to
yield to my wife’s judgment; sell the farm, go to some safe community
where there is a church, Sunday-school, and a high school. We people
here in this community made our great mistake in starting out wrong. We
made a religion of our pure-bred hogs and cattle, and let our boys and
girls go to the dogs.”
This tale of children, who turned out to have been unwittingly
sidetracked by cows and hogs, recalled my own experience in breaking
some new land in the Skims at a period in my life when the doctor had
said: “What you need is to get close to the land. Crawl around on the
soil a year or two and you will learn over again how to sleep.”
Well, with my old horse The Cid and a mail-order one-horse plow, I
went through the motions of plowing that pine cut-over from which the
pines had been skimmed off like cream from a milk-pan. Surveying the
scratched and torn field, somewhat bruised and bleeding, I will declare
it was, I said to myself:
“It doesn’t look really plowed; but it will be all right when I get it
dragged.”
Then The Cid did his very best at dragging. Dutifully--with an inner
chuckle, I am sure, at my green expectations, for he was a seasoned
old Skims horse himself--he plodded along and over the field. At last
I stood sweating and weary, looking it over, and was obliged to own up:
“It doesn’t look dragged; but it will be all right when I get it
cultivated.”
I went through the form of marking and planting, and though I couldn’t
see the rows very well, I quieted my discontent by saying to myself,
“It will be all right when I get it hoed.”
But when the corn came up, it was accompanied by such a community of
weeds, briers, grass, and small bushes, that I couldn’t cultivate
because I couldn’t see the corn.
After I had in much perplexity stared at the cultivator and then at the
field, I looked that piece of work square in the face and averred:
Public-domain text, read in full here on John Shaqi.
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