Empty churches : $b The rural-urban dilemmaGalpin, Charles Josiah
Religion
Empty churches : $b The rural-urban dilemma
Galpin, Charles Josiah
Church attendance; Community churches; Rural churches -- United States
3. That we pledge ourselves to endeavor to substitute the principles
and teachings of Jesus Christ for narrow denominational creeds and
doctrines. In view of this, we shall try to obtain an atmosphere and
physical equipment of rural churches, as well as church services
themselves, that shall be designed to meet the physical, social,
mental, and spiritual needs of the people who worship there, regardless
of their denominations.”
The press carries the story that down in Georgia five hundred farmers
last season dedicated an acre of land apiece, with all it grew, to the
Lord. These pieces of land are spoken of generally in Georgia as the
“Lord’s Acres,” and the “Lord’s Acre Plan” is hailed as a hundred per
cent. way to finance the country church.
The story goes on to say:
“Farmers in the South are firmly convinced that the Lord’s Acre yields
better crops than surrounding land, and that the entire farm of the one
giving the acre is more productive than those of his neighbors.”
_The Community Church as a Democracy_
The community church strikes me as a Lord’s Acre in rural Christendom
bearing a crop dedicated to God. And, if I read the returns aright,
the comparative yield justifies the belief. It is a church of the
people--a democracy in very truth. Any subtle influence that would tend
to wash in upon this democracy and wear it down to a dominating set of
people or to a group of negligible folk or to a loose aggregation of
nondescripts must be walled off with reinforced concrete.
A single type of religious temperament will not govern the range and
character of the community church. A constant sort of ideals that
appeals only to the seraphic souls or to other minds only in moments
of exalted pitch will, by a natural process of elimination, soon
reduce the church to a temperamental sect. No, the church is made up
of all temperaments: the matter-of-fact, active, and practical; the
poetic, sentimental, imaginative; the strenuous; the easy-going; the
enthusiastic; the petty; the anxious; the generous, self-denying; the
jolly, optimistic; the gloomy, conservative; the militant, crusading;
the important; the retiring. Their interests, too--the interests of the
whole church are as broad and various as human nature.
Public-domain text, read in full here on John Shaqi.
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