Empty churches : $b The rural-urban dilemmaGalpin, Charles Josiah
Religion
Empty churches : $b The rural-urban dilemma
Galpin, Charles Josiah
Church attendance; Community churches; Rural churches -- United States
The farms feed industry, professional service, and city life with
muscle, intellect, and imagination. This is the romance, and there is
not a word in it of wheat, corn, cotton, or cattle. This every-day
function of the farm, often spoken of lightly, almost as if it were a
poetic fiction, is the solid stratum of fact upon which the plot of my
story rests. The annual editorial blast, “Keep the boy on the farm,”
never concerns this slowly moving stream of young adults cityward, for
these are a surplus, an excess. And they must go, as sure as fate. A
legion of editorials could not dam back this flow.
We are not without some definite information, moreover, as to how this
surplus of farm population works its way to the cities of the nation;
for a unique study has been made by the United States Department of
Agriculture--of the movement of 3000 young people from a thousand farms
in one community--over a period of one hundred years--a community
where (and this fits into my story) the God of the Puritans has been
known by the children from the days of the first log cabins. We know
just which farms sent their surplus crop of young folk away. We know
exactly where they went in the United States. And, furthermore, we know
what vocations they recruited, and what achievements in these vocations
they made. In a nutshell, we know in some measure what the contribution
of human force and influence was from these thousand farms, farm by
farm, to the upbuilding of the cities of the nation. The unfolding
picture of this farm community’s impact upon the nation’s life during
the century just passed is precisely the thing many persons have looked
for to put national meaning into the daily disappearance from the
farms of the surplus of young adults which every few years amounts to a
strong small nation poured into city industry.
Public-domain text, read in full here on John Shaqi.
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