Ferdinand's policy here was as able as it always was. The peasantry had
ceased to be dangerous since the establishment of serfdom; the power of
the cities was now thoroughly undermined. Ferdinand had only to deal
with the nobles and knights, and he hoped that the influence of his
court, and yet more that of the Jesuits, whom he established in Bohemia
about this time, would gradually render them amenable to the royal will.
If we consider the customs of his time Ferdinand cannot be considered as
having acted with cruelty in the moment of his success. Only four of the
principal leaders of the revolt--two knights, and two citizens of
Prague--were sentenced to death. They were decapitated on the square
outside the Hradcany palace where the estates met on that day (August
22). This diet therefore became known as the "Krvavy'sneem" (bloody
diet). In one of the last years of his life (1562) Ferdinand succeeded
in obtaining the coronation of his eldest son Maximilian as king of
Bohemia, thus ensuring to him the succession to the Bohemian throne. As
Ferdinand I. acceded to the Hungarian throne at the same time as to
that of Bohemia, and as he also became king of the Romans and after the
death of Charles V. emperor, many events of his life do not belong to
the history of Bohemia. He died in 1564.
Maximilian.
Abolition of the "Compacts."
Maximilian succeeded his father as king of Bohemia without any
opposition. Circumstances were greatly in his favour; he had in his
youth mainly been educated by Protestant tutors, and for a time openly
avowed strong sympathy for the party of church reform. This fact, which
became known in Bohemia, secured for him the support of the Bohemian
church reformers, while the Romanists and retrograde Utraquists were
traditionally on the side of the house of Habsburg. The reign of
Maximilian did not fulfil the hopes that met it. Though he published new
decrees against the Bohemian Brethren, he generally refused to sanction
any measures against the Protestants, in spite of the advice of the
Jesuits, who were gradually obtaining great influence in Bohemia. He did
nothing, however, to satisfy the expectations of the partisans of church
reform, and indeed after a time began again to assist at the functions
of the Roman church, from which he had long absented himself.
Indifference, perhaps founded on religious scepticism, characterized the
king during the many ecclesiastical disputes that played so large a part
in his reign. In 1567 Maximilian, who had also succeeded his father as
king of Hungary and emperor, visited the Bohemians for the first time
since his accession to the throne. Like most princes of the Habsburg
dynasty, he was constantly confronted at this period by the difficulty
of raising funds for warfare against the Turks. When he asked the
Bohemians to grant him supplies for this purpose, they immediately
retorted by bringing forward their demands with regard to matters of
religion.
Public-domain text, read in full here on John Shaqi.
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