To return to the collective mysteries, as they present themselves to us
in the chief extant series. "The manner of these plays," we read in a
description of those at Chester, dating from the close of the 16th
century, "were:--Every company had his pageant, which pageants were a
high scaffold with two rooms, a higher and a lower, upon four wheels. In
the lower they apparelled themselves, and in the higher room they
played, being all open at the top, that all beholders might hear and see
them. The places where they played them was in every street. They began
first at the abbey gates, and when the first pageant was played, it was
wheeled to the high cross before the mayor, and so to every street, and
so every street had a pageant playing before them at one time till all
the pageants appointed for the day were played; and when one pageant was
near ended, word was brought from street to street, that so they might
come in place thereof, exceedingly orderly, and all the streets have
their pageants afore them all at one time playing together; to see which
plays was great resort, and also scaffolds and stages made in the
streets in those places where they determined to play their pageants."
Each play, then, was performed by the representative of a particular
trade or company, after whom it was called the fishers', glovers', &c.,
_pageant_; while a general prologue was spoken by a herald. As a rule
the movable stage sufficed for the action, though we find horsemen
riding up to the scaffold, and Herod instructed to "rage in the pagond
and in the strete also." There is no probability that the stage was, as
in France, divided into three platforms with a dark cavern at the side
of the lowest, appropriated respectively to the Heavenly Father and his
angels, to saints and glorified men, to mere men, and to souls in hell.
But the last-named locality was frequently displayed in the English
miracles, with or without fire in its mouth. The costumes were in part
conventional,--divine and saintly personages being distinguished by gilt
hair and beards, Herod being clad as a Saracen, the demons wearing
hideous heads, the souls black and white coats according to their kind,
and the angels gold skins and wings.
Character of the Plays.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account