The _moralities_ corresponded to the love for allegory which manifests
itself in so many periods of English literature, and which, while
dominating the whole field of medieval literature, was nowhere more
assiduously and effectively cultivated than in England. It is necessary
to bear this in mind, in order to understand what to us seems so
strange, the popularity of the moral-plays, which indeed never equalled
that of the miracles, but sufficed to maintain the former species till
it received a fresh impulse from the connexion established between it
and the "new learning," together with the new political and religious
ideas and questions, of the Reformation age. Moreover, a specially
popular element was supplied to these plays, which in manner of
representation differed in no essential point from the miracles, in a
character borrowed from the latter, and, in the moralities, usually
provided with a companion whose task it was to lighten the weight of
such abstractions as Sapience and Justice. These were the Devil and his
attendant the _Vice_, of whom the latter seems to have been of native
origin, and, as he was usually dressed in a fool's habit, was probably
suggested by the familiar custom of keeping an attendant fool at court
or in great houses. The Vice had many _aliases_ (_Shift_, _Ambidexter_,
_Sin_, _Fraud_, _Iniquity_, &c.), but his usual duty is to torment and
tease the Devil his master for the edification and diversion of the
audience. He was gradually blended with the domestic fool, who survived
in the regular drama. There are other concrete elements in the
moralities; for typical figures are often fitted with concrete names,
and thus all but converted into concrete human personages.
Groups of English moralities.
Public-domain text, read in full here on John Shaqi.
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