The glories of Spanish dramatic literature reached their height in P.
Calderon de la Barca, though in the history of the Spanish theatre he
holds only the second place. He elaborated some of the forms of the
national drama, but brought about no changes of moment in any of them.
Even the brilliancy of his style, glittering with a constant
reproduction of the same family of tropes, and the variety of his
melodious versification, are mere intensifications of the poetic
qualities of Lope, while in their moral and religious sentiments, and
their general views of history and society, there is no difference
between the two. Like Lope, Calderon was a soldier in his youth and an
ecclesiastic in his later years; like his senior, he suited himself to
the tastes of both court and people, and applied his genius with equal
facility to the treatment of religious and of secular themes. In
fertility Calderon was inferior to Lope (for he wrote not many more than
100 plays); but he surpasses the elder poet in richness of style, and
more especially in fire of imagination. In his _autos_ (of which he is
said to have left not less than 73), Calderon probably attained to his
most distinctive excellence; some of these appear to take a wide range
of allegorical invention,[60] while they uniformly possess great beauty
of poetical detail. Other of his most famous or interesting pieces are
_comedias de santos_.[61] In his secular plays he treats as wide a
variety of subjects as Lope, but it is not a dissimilar variety; nor
would it be easy to decide whether a poet so uniformly admirable within
his limits has achieved greater success in romantic historical
tragedy,[62] in the comedy of amorous intrigue,[63] or in a dramatic
work combining fancy and artificiality in such a degree that it has been
diversely described as a romantic caprice and as a philosophical
poem.[64]
Contemporaries of Calderon.
Moreto and the comedia de figuron.
Public-domain text, read in full here on John Shaqi.
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