During the earlier years of the 16th century Lollardism still existed among the lower classes in towns, and was rife here and there in country districts. Persecution went on and martyrdoms are recorded. The old grievances concerning ecclesiastical exactions remained unabated and were further strengthened by an ill-founded rumour that Richard Hunne, a Londoner who had refused to pay a mortuary, was imprisoned for heresy in the Lollards' tower, and was found hanged in his cell in 1514, had been murdered. Lutheranism affected England chiefly through the surreptitious importation of Tyndale's New Testament and heretical books. In 1521 Henry VIII. wrote a book against Luther in which he maintained the papal authority, and was rewarded by Leo X. with the title of Defender of the Faith. Henry, however, whose will was to himself as the oracles of God, finding that the pope opposed his intended divorce from Catherine of Aragon, determined to allow no supremacy in his realm save his own. He carried out his ecclesiastical policy by parliamentary help. Parliament was packed, and was skilfully managed; and he had on his side the popular impatience of ecclesiastical abuses, a new feeling of national pride which would brook no foreign interference, the old desire of the laity to lighten their own burdens by the wealth of the church, and a growing inclination to question or reject sacerdotal authority. He used these advantages to forward his policy, and when he met with opposition, enforced his will as a despot. The parliament of 1529 lasted until 1536; it broke the bonds of Rome, established royal supremacy over the English Church, and effected a redistribution of national wealth at the expense of the spirituality. It began by acts abolishing ecclesiastical exactions, such as excessive mortuaries and fees for probate, and by prohibiting pluralities except in stated cases, application to Rome for licence to evade the act being made penal. Henry having crushed his minister Cardinal Wolsey, archbishop of York, declared the whole body of the clergy involved in a _praemunire_ by their submission to Wolsey's legatine authority, and ordered the convocation to purchase pardon by a large payment, and by acknowledging him as "Protector and Supreme Head of the English Church and Clergy." After much debate, the acknowledgment was made in 1531, with the qualification "so far as the law of Christ allows." A "supplication" against clerical jurisdiction and legislation by convocation was obtained from the Commons in 1532, and Henry received from convocation the "submission of the clergy," surrendering its legislative power except on royal licence, and consenting to a revision of the canon law by commissioners to be appointed by the king. A bill for conditionally withholding the payment of _annates_, or first-fruits, to Rome was passed, and Henry took advantage of the fear of the Roman court lest it should lose these payments, to obtain without the usual