_Religion._--In attempting to give a concise account of the religious
conditions of England we are confronted from the outset with the absence
of any trustworthy statistics. A religious census, such as is customary
in other countries, has not been taken since 1851; nor is it probable
that such a census would be any true indication of the actual religious
beliefs of the population. Still less satisfactory, from this
standpoint, is the attempt to compile statistics of religious belief
from the registrar-general's report on the number of marriages
celebrated in the places of worship of the various denominations; for
among those who are practically attached to no religious body, and even
some Nonconformists, a prejudice survives in favour of having their
marriages celebrated and their funerals conducted by the clergy of the
Established Church. Nor is the test of "sittings" provided by the
various denominations, nor even the number of their communicants, a
trustworthy test of the relative number of their adherents. In Wales,
for instance, the rivalry of the sects has multiplied chapel
accommodation out of all proportion to the population; while everywhere
it happens that churches, at one time crowded every Sunday, have been
emptied by the shifting of population or other causes. As for the test
of communicancy, it is untrustworthy because the insistence on communion
as the pledge of membership varies with the different denominations and
even with different sections of opinion within those denominations. Any
statistics of this nature, then, however useful they may be as a general
indication, must not be treated as conclusive.
The Church of England.
Public-domain text, read in full here on John Shaqi.
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