In spite of the fact that the Church of England is collectively one of the wealthiest in Christendom, a large proportion of the "livings" are extremely poor. To understand this and other anomalies it is necessary to bear in mind that the church is not, like the established Protestant churches of Germany, an elaborately organized state department, nor is it a single corporation with power to regulate its internal polity. It is a conglomeration of corporations. Even the incumbent of a parish is in law a "corporation sole," his benefice a freehold; and until the establishment in 1836, by act of parliament, of the Ecclesiastical Commissioners (q.v.) nothing could be done to adjust the inequalities in the emoluments of the clergy resulting from the natural rise and fall of the value of property in various parts of the country. Even more extraordinary is the effect of the singular constitution of the church on its discipline. An incumbent, once inducted, can only be disturbed by complicated and extremely costly processes of law; in effect, except in cases of gross misconduct, he is only checked--so far as ecclesiastical order is concerned--by his oath of canonical obedience to the "godly" monitions of his bishop; and, since these monitions are difficult and costly to enforce, while their "godliness" may be a matter of opinion, an incumbent is practically himself the interpreter of the law as applied to the doctrine and ritual of his particular church. The result has been the development within the Established Church of a most startling diversity of doctrine and ritual practice, varying from what closely resembles that of the Church of Rome to the broadest Liberalism and the extremest evangelical Protestantism. This broad comprehensiveness, which to outsiders looks like ecclesiastical anarchy, is the characteristic note of the Church of England; it may be, and has been, defended as consonant with Christian charity and suited to the genius of a people not remarkable for logical consistency; but it makes it all the more difficult to say what the religion of Englishmen actually is, even within the English Church. The following is a list of the archiepiscopal and episcopal sees of England and Wales--the latter arranged in alphabetical order,--with date of their establishment and amount of emoluments:--