Events were to show that it was a wise provision which led the Whigs to
seek to exclude the duke of York from the throne. But their plan
suffered under two faults, the conjunction of which was ruinous to them
for the time. In the first place, their choice of Monmouth as the heir
was infelicitous. Not only was he under the stain of illegitimacy, but
his succession excluded the future succession of Mary, whose husband,
the prince of Orange, was the hope of Protestant Europe. In the second
place, drastic remedies are never generally acceptable when the evil to
be remedied is still in the future. When, in the third of the short
parliaments held at Oxford the Whigs rode armed into the city, the
nation decided that the future danger of a Roman Catholic succession was
incomparably less than the immediate danger of another civil war. Loyal
addresses poured in to the king. For the four remaining years of his
reign he ruled without summoning any parliament. Whigs were brought
before prejudiced juries and partial judges. Their blood flowed on the
scaffold. The charter of the city of London was confiscated. The reign
of the Tories was unquestioned. Yet it was not quite what the reign of
the Cavaliers had been in 1660. The violence of the Restoration had been
directed primarily against Puritanism, and only against certain forms of
government so far as they allowed Puritans to gain the upper hand. The
violence of the Tories was directed against rebellion and disorder, and
only against dissenters so far as they were believed to be the fomenters
of disorder. Religious hatred had less part in the action of the ruling
party, and even from its worst actions a wise man might have predicted
that the day of toleration was not so far off as it seemed.
James II., 1685-1688.
Public-domain text, read in full here on John Shaqi.
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