The accession of James II. (1685) put the views of the opponents of the
Exclusion Bill to the test. A new parliament was elected, almost
entirely composed of decided Tories. A rebellion in Scotland, headed by
the earl of Argyll, and a rebellion in England, headed by the duke of
Monmouth, were easily suppressed. But the inherent difficulties of the
king's position were not thereby overcome. It would have been hard, in
days in which religious questions occupied so large a space in the field
of politics, for a Roman Catholic sovereign to rule successfully over a
Protestant nation. James set himself to make it, in his case,
impossible. It may be that he did not consciously present to himself any
object other than fair treatment for his co-religionists. On the one
hand, however, he alienated even reasonable opponents by offering no
guarantees that equality so gained would not be converted into
superiority by the aid of his own military force and of the assistance
of the French king; whilst on the other hand he relied, even more
strongly than his father had done, on the technical legality which
exalted the prerogative in defiance of the spirit of the law. He began
by making use of the necessity of resisting Monmouth to increase his
army, under the pretext of the danger of a repetition of the late
rebellion; and in the regiments thus levied he appointed many Roman
Catholic officers who had refused to comply with the Test Act. Rather
than submit to the gentlest remonstrance, he prorogued parliament, and
proceeded to obtain from the court of king's bench a judgment in favour
of his right to dispense with all penalties due by law, in the same way
that his grandfather had appealed to the judges in the matter of the
post-nati. But not only was the question put by James II. of far wider
import than the question put by James I., but he deprived the court to
which he applied of all moral authority by previously turning out of
office the judges who were likely to disagree with him, and by
appointing new ones who were likely to agree with him. A court of high
commission of doubtful legality was subsequently erected (1686) to
deprive or suspend clergymen who made themselves obnoxious to the court,
whilst James appointed Roman Catholics to the headship of certain
colleges at Oxford. The legal support given him by judges of his own
selection was fortified by the military support of an army collected at
Hounslow Heath; and a Roman Catholic, the earl of Tyrconnel, was sent as
lord-deputy to Ireland (1687) to organize a Roman Catholic army on which
the king might fall back if his English forces proved insufficient for
his purpose.
James's declaration of indulgence.
Trial of the seven bishops.
Public-domain text, read in full here on John Shaqi.
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