trait of his character; for he loved to display openly all the vices and meannesses which most men take care to disguise. In dealing with the baronage Ranulf and his master extorted excessive and arbitrary "reliefs" whenever land passed in succession to heirs. When the church was a landholder their conduct was even more unwarrantable; every clerk installed in a new preferment was forced to pay a large sum down--which in that age was considered a clear case of simony by all conscientious men. But in addition the king kept all wealthy posts, such as bishoprics and abbacies, vacant for years at a time and appropriated the revenue meanwhile. Anselm. This policy, when pursued with regard to the archbishopric of Canterbury, brought on Rufus the most troublesome of his quarrels. When the wise primate Lanfranc, his father's friend, died in 1089, he made no appointment till 1093, extracting meanwhile great plunder from the see. In a moment of sickness, when his conscience was for a space troubling him or his will was weak, he nominated the saintly Anselm (q.v.) to the archbishopric. When enthroned the new primate refused to make the enormous gift which the king expected from every recipient of preferment. Soon after he began to press for leave to hold a national synod, and when it was denied him, spoke out boldly on the personal vices as well as the immoral policy of the king. From this time William and Anselm became open enemies. They fought first upon the question of acknowledging Urban II. as pope--for the king, taking advantage of the fact that there was an antipope in existence, refused to allow that there was any certain and legitimate head of the Western church at the moment. Then, after William had reluctantly yielded on this point, the far more important question of lay investitures cropped up. The council of Clermont (Nov. 1095) had just issued its famous decree to the effect that bishops must be chosen by free election, and not invested with their spiritual insignia or enfeoffed with their estates by the hands of a secular prince. Anselm felt himself obliged to accept this decision, and refused to accept his own pallium from William when Urban sent it across the sea by the hands of a legate. The king replied by harrying him on charges of having failed in his feudal obligation to provide well-equipped knights for a Welsh expedition, and imposed ruinous fines on him. It was even said that his life was threatened, and he fled to Rome in 1097, not to return till his adversary was dead. There was much to be said for the theory of the king as to the relations between church and state; he was indeed only carrying on in a harsh form his father's old policy. But the fact that he was a tyrant and an evil-liver, while Anselm was a saint, so much influenced public opinion that William was universally regarded as in the wrong, and the sympathy of the laity no less than the clergy was with the archbishop. For the remaining three