On the first rumour of the Jacobite rising Forbes hastened to Inverness,
and through his personal influence with the chiefs of Macdonald and
Macleod, those two powerful western clans were prevented from taking the
field for Charles Edward; the town itself also he kept loyal and well
protected at the commencement of the struggle, and many of the
neighbouring proprietors were won over by his persuasions. His
correspondence with Lord Lovat, published in the Culloden papers,
affords a fine illustration of his character, in which the firmness of
loyal principle and duty is found blended with neighbourly kindness and
consideration. But at this critical juncture of affairs, the apathy of
the government interfered considerably with the success of his
negotiations. Advances of arms and money arrived too late, and though
Forbes employed all his own means and what money he could borrow on his
personal security, his resources were quite inadequate to the emergency.
It is doubtful whether these advances were ever fully repaid. Part was
doled out to him, after repeated solicitations that his credit might be
maintained in the country; but it is evident he had fallen into disgrace
in consequence of his humane exertions to mitigate the impolitic
severities inflicted upon his countrymen after their disastrous defeat
at Culloden. The ingratitude of the government, and the many distressing
circumstances connected with the insurrection, sunk deep into the mind
of Forbes. He never fairly rallied from the depression thus caused, and
after a period of declining health he died on the 10th of December 1747.
Forbes was a patriot without ostentation or pretence, a true Scotsman
with no narrow prejudice, an accomplished and even erudite scholar
without pedantry, a man of genuine piety without asceticism or
intolerance. His country long felt his influence through her reviving
arts and institutions; and the example of such a character in that
coarse and venal age, and among a people distracted by faction,
political strife, and national antipathies, while it was invaluable to
his contemporaries in a man of high position, is entitled to the lasting
gratitude and veneration of his countrymen. In his intervals of leisure
he cultivated with some success the study of philosophy, theology and
biblical criticism. He is said to have been a diligent reader of the
Hebrew Bible. His published writings, some of them of importance,
include--_A Letter to a Bishop, concerning some Important Discoveries in
Philosophy and Theology_ (1732); _Some Thoughts concerning Religion,
natural and revealed, and the Manner of Understanding Revelation_
(1735); and _Reflections on Incredulity_ (2nd ed., 1750).
His correspondence was collected and published in 1815, and a memoir
of him (from the family papers) was written by Mr Hill Burton, and
published along with a _Life of Lord Lovat_, in 1847. His statue by
Roubillac stands in the Parliament House, Edinburgh.
Public-domain text, read in full here on John Shaqi.
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