His principal contributions to theological literature were:
_Manuductio ad lectionem Scripturae Sacrae_ (1693); _Praelectiones
hermeneuticae_ (1717); _Commentatio de scopo librorum Veteris et Novi
Testamenti_ (1724); and _Lectiones paraeneticae_ (1726-1736). The
_Manuductio_ was translated into English in 1813, under the title _A
Guide to the Reading and Study of the Holy Scriptures_. An account of
his orphanage, entitled _Segensvolle Fussstapfen_, &c. (1709), which
subsequently passed through several editions, has also been partially
translated, under the title _The Footsteps of Divine Providence: or,
The bountiful Hand of Heaven defraying the Expenses of Faith_. See H.
E. F. Guericke's _A. H. Francke_ (1827), which has been translated
into English (_The Life of A. H. Francke_, 1837); Gustave Kramer's
_Beitraege zur Geschichte A. H. Francke's_ (1861), and _Neue Beitraege_
(1875); A. Stein, _A. H. Francke_ (3rd ed., 1894); article in
Herzog-Hauck's _Realencyklopaedie_ (ed. 1899); Knuth, _Die
Francke'schen Stiftungen_ (2nd ed., 1903).
FRANCKEN. Eleven painters of this family cultivated their art in Antwerp
during the 16th and 17th centuries. Several of these were related to
each other, whilst many bore the same Christian name in succession.
Hence unavoidable confusion in the subsequent classification of
paintings not widely differing in style or execution. When Franz
Francken the first found a rival in Franz Francken the second, he
described himself as the "elder," in contradistinction to his son, who
signed himself the "younger." But when Franz the second was threatened
with competition from Franz the third, he took the name of "the elder,"
whilst Franz the third adopted that of Franz "the younger."
Public-domain text, read in full here on John Shaqi.
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