But this serious and discontented spirit betrays itself also in
compositions which are not parodies or travesties in form. One of the
latest, if not absolutely the latest (for Cuvelier's still later
_Chronique de Du Guesclin_ is only a most interesting _imitation_ of the
_chanson_ form adapted to recent events), of the chansons de geste is
_Baudouin de Sebourc_, one of the members of the great romance or cycle
of romances dealing with the crusades, and entitled Le Chevalier au
Cygne. _Baudouin de Sebourc_ dates from the early years of the 14th
century. It is strictly a chanson de geste in form, and also in the
general run of its incidents. The hero is dispossessed of his
inheritance by the agency of traitors, fights his battle with the world
and its injustice, and at last prevails over his enemy Gaufrois, who has
succeeded in obtaining the kingdom of Friesland and almost that of
France. Gaufrois has as his assistants two personages who were very
popular in the poetry of the time,--viz., the Devil, and Money. These
two sinister figures pervade the fabliaux, tales and fantastic
literature generally of the time. M. Lenient, the historian of French
satire, has well remarked that a romance as long as the _Renart_ might
be spun out of the separate short poems of this period which have the
Devil for hero, and many of which form a very interesting transition
between the fabliau and the mystery. But the Devil is in one respect a
far inferior hero to Renart. He has an adversary in the Virgin, who
constantly upsets his best-laid schemes, and who does not always treat
him quite fairly. The abuse of usury at the time, and the exactions of
the Jews and Lombards, were severely felt, and Money itself, as
personified, figures largely in the popular literature of the time.
William of Lorris.
Jean de Meung.
Public-domain text, read in full here on John Shaqi.
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