Frederick II. was, if not the strongest, certainly the most brilliant of
German kings. With the medieval passion for adventure he combined the
intellectual culture and freedom of a modern gentleman. A lover of
poetry, of art and of science, he was also a great statesman; he knew
how to adapt his policy to changing circumstances and how to move men by
appealing at one time to their selfishness and weakness and at another
time to the nobler qualities of human nature. For outward splendour his
position was never surpassed, and before he died he possessed six
crowns, those of the Empire, Germany, Sicily, Lombardy, Burgundy and
Jerusalem. But Germany profited neither by his gifts nor by his
prestige. After Bouvines he purchased the assistance of Valdemar II.,
king of Denmark, by ceding to him a large stretch of land along the
Baltic coast; and, promising to go on crusade, he secured his coronation
at Aix-la-Chapelle in July 1215. Then being generally recognized as king
he was able to do something to quell disturbances in various parts of
the country, and, in April 1220, to bring about the election of his
young son Henry as king of the Romans. But for this favour he had been
compelled to pay a high price. Seven years before, at Eger in July 1213,
he had made extensive concessions to the church, undertaking to take no
part in episcopal elections, thus surrendering the advantages gained by
the concordat of Worms, and to allow to German bishops the right of
appeal to Rome. Proceeding a step farther in the same direction, he now
promised to erect no new toll-centre, or mint, on the lands of the
spiritual princes, and to allow no towns to be built thereon. Thus the
prelates possessed nearly all the rights of sovereigns, and regarded the
pope in Italy and not the king in Germany as their head, a state of
affairs which was fatal to the unity, nay, even to the existence of the
Empire.
Germany in Frederick's absence.
Public-domain text, read in full here on John Shaqi.
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