support among the influential classes at court, and part of the
programme was adopted by the Conservative party, which in 1876 demanded
restriction of industrial liberty and legislation which would prevent
the ruin of the independent artizans.
In a country where learned opinion has so much influence on public
affairs it was of especial importance that several of the younger
teachers separated themselves from the dominant Manchester School and
asserted the duty of the state actively to promote the well-being of the
working classes. At a congress held in Erfurt in 1873, Schmoller,
Wagner, Brentano and others founded the _Verein für Sozial-Politik_,
which by its publications has had much influence on German thought.
Anti-Semites.
The peculiar social conditions brought it about that in many cases the
Christian Social movement took the form of Anti-Semitism (q.v.). Nearly
all the bankers and stockbrokers in Germany were Jews. Many of the
leaders of the Liberal parties, e.g. Bamberger and Lasker, were of
Jewish origin; the doctrines of Liberalism were supported by papers
owned and edited by Jews; hence the wish to restore more fully the
avowedly Christian character of the state, coinciding with the attack on
the influence of finance, which owed so much to the Liberal economic
doctrines, easily degenerated into attacks on the Jews. The leader in
this was Stöcker. During the years 1879 to 1881 the anti-Semite
agitation gained considerable importance in Berlin, Breslau and other
Prussian cities, and it culminated in the elections of that year,
leading in some cases to riots and acts of violence.
So long as the government was under the influence of the National
Liberals, it was indifferent, if not hostile to these movements. The
Peasants' Union had actually been forbidden by the police; Bismarck
himself was violently attacked for his reputed connexion with a great
Jewish firm of bankers. He had, however, kept himself informed regarding
these movements, chiefly by means of Hermann Wagener, an old editor of
the _Kreuzzeitung_, and in the year 1878 he felt himself free to return
in this matter to his older opinions. The new policy suggested in that
year was definitely announced at the opening of the session in the
spring of 1881, and at the meeting of the new Reichstag in November
1881. It was explained in a speech from the throne, which, as the
emperor could not be present, became an imperial message. This is
generally spoken of as the beginning of a new era. The help of the
Reichstag was asked for "healing social evils by means of legislation
... based on the moral foundation of Christianity." Compulsory
insurance, the creation of corporate unions among working men under the
protection of the state, and the introduction of indirect taxes, were
the chief elements in the reform.
Public-domain text, read in full here on John Shaqi.
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