The Ottoman conquest had reduced the Christian races in the plains to a
condition of serfdom, but the spirit of liberty continued to breathe in
the mountains, where groups of desperate men, the Klephts and the
Haiduks, maintained the struggle against alien tyranny. The adventurous
and romantic life of these champions of freedom, spent amid the noblest
solitudes of nature and often tinged with the deepest tragedy, naturally
produced a poetry of its own, fresh, spontaneous and entirely
indigenous. The Klephtic ballads, all anonymous and composed in the
language of the people, are unquestionably the best and most genuine
Greek poetry of this epoch. They breathe the aroma of the forests and
mountains; like the early rhapsodies of antiquity, which peopled nature
with a thousand forms, they lend a voice to the trees, the rocks, the
rivers and to the mountains themselves, which sing the prowess of the
Klepht, bewail his death and comfort his disconsolate wife or mother.
Olympia boasts to Ossa that the footstep of the Turk has never
desecrated its valleys; the standard of freedom floats over its springs;
there is a Klepht beneath every tree of its forests; an eagle sits on
its summit with the head of a warrior in its talons. The dying Klepht
bids his companions make him a large and lofty tomb that he may stand
therein and load his musket: "Make a window in the side that the
swallows may tell me that spring has come, that the nightingales may
sing me the approach of flowery May." The wounded Vervos is addressed by
his horse: "Rise, my master, let us go and find our comrades." "My bay
horse, I cannot rise; I am dying: dig me a tomb with thy silver-shod
hoof; take me in thy teeth and lay me therein. Bear my arms to my
companions and this handkerchief to my beloved, that she may see it and
lament me." Another type of the popular poetry is presented by the
folk-songs of the Aegean islanders and the maritime population of the
Asiatic coast. In many of the former the influence of the Frankish
conquest is apparent. Traces of the ancient mythology are often to be
found in the popular songs. Death is commonly personified by Charon, who
struggles with his victim; Charon is sometimes worsted, but as a rule he
triumphs in the conflict.
Cretan poets.
Public-domain text, read in full here on John Shaqi.
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