_Inscriptions._--These, now almost sixty in number (excluding seals),
are all in a pictographic character which employed symbols somewhat
elaborately depicted in relief, but reduced to conventional and
"shorthand" representations in the incised texts. So far, the majority
of our Hittite inscriptions, like those first found at Hamah, are in
relief (cameo); but the incised characters, first observed in the Tyana
district, have since been shown, by discoveries at Marash, Babylon, &c.,
to have had a wider range. It has usually been assumed that the incised
inscriptions, being the more conventionalized, are all of later date
than those in relief; but comparison of Egyptian inscriptions, wherein
both incised and cameo characters coexisted back to very early times,
suggests that this assumption is not necessarily correct. The Hittite
symbols at present known show about two hundred varieties; but new
inscriptions continually add to the list, and great uncertainty remains
as to the distinction of many symbols (i.e. whether mere variants or
not), and as to many others which are defaced or broken in our texts.
The objects represented by these symbols have been certainly identified
in only a few instances. A certain number are heads (human and animal)
detached from bodies, in a manner not known in the Egyptian hieroglyphic
system, with which some of the other symbols show obvious analogies.
Articles of dress, weapons, tools, &c., also appear. The longer
inscriptions are disposed in horizontal zones or panels, divided by
lines, and, it seems, they were to be read _boustrophedon_, not only as
regards the lines (which begin right to left) but also the words, which
are written in columnar fashion, syllable _below_ syllable, and read
downwards and upwards alternately. The direction of reading is towards
any faces which may be shown among the pictographs. The words are
perhaps distinguished in some texts by punctuation marks.
Public-domain text, read in full here on John Shaqi.
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