above it, whilst the flesh is cooked and served to the guests attending
the ceremony, except that of buffaloes, which is given to the low-caste
musicians who perform during the service. Even some adherents of this
class have, however, discontinued animal sacrifices, and use certain
kinds of fruit, such as coco-nuts or pumpkins, instead. The use of wine,
which at one time was very common on these occasions, seems also to have
become much more restricted; and only members of the extreme section
would still seem to adhere to the practice of the so-called five _m's_
prescribed by some of the Tantras, viz. _mamsa_ (flesh), _matsya_
(fish), _madya_ (wine), _maithuna_ (sexual union), and _mudra_ (mystical
finger signs)--probably the most degrading cult ever practised under the
pretext of religious worship.
In connexion with the principal object of this cult, Tantric theory
has devised an elaborate system of female figures representing either
special forms and personifications or attendants of the "Great
Goddess." They are generally arranged in groups, the most important of
which are the _Mahavidyas_ (great sciences), the 8 (or 9) _Mataras_
(mothers) or _Mahamataras_ (great mothers), consisting of the wives of
the principal gods; the 8 _Nayikas_ or mistresses; and different
classes of sorceresses and ogresses, called _Yoginis_, _Dakinis_ and
_Sakinis_. A special feature of the Sakti cult is the use of obscure
Vedic _mantras_, often changed so as to be quite meaningless and on
that very account deemed the more efficacious for the acquisition of
superhuman powers; as well as of mystic letters and syllables called
_bija_ (germ), of magic circles (_chakra_) and diagrams (_yantra_),
and of amulets of various materials inscribed with formulae of fancied
mysterious import.
General conclusions.
Public-domain text, read in full here on John Shaqi.
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