slavish imitation of the old Japanese painters and their Chinese
exemplars, till the heirs to the splendid traditions of the great
masters preserved little more than their conventions and shortcomings.
It was time for a new departure, but there seemed to be no sufficient
strength left within the charmed circle of the orthodox schools, and
the new movement was fated to come from the masses, whose voice had
hitherto been silent in the art world.
Fourth Period: Popular School.
A new era in art began in the latter half of the 17th century with the
establishment of a popular school under an embroiderer's draughtsman
named Hishigawa Moronobu (c. 1646-1713). Perhaps no great change is ever
entirely a novelty. The old painters of the Yamato-Tosa line had
frequently shown something of the daily life around them, and one of the
later scions of the school, named Iwasa Matahei, had even made a
specialty of this class of motive; but so little is known of Matahei and
his work that even his period is a matter of dispute, and the few
pictures attributed to his pencil are open to question on grounds of
authenticity. He probably worked some two generations before the time of
Moronobu, but there is no reason to believe that his labours had any
material share in determining the creation and trend of the new school.
Moronobu was a consummate artist, with all the delicacy and
calligraphic force of the best of the Tosa masters, whom he
undoubtedly strove to emulate in style; and his pictures are not only
the most beautiful but also the most trustworthy records of the life
of his time. It was not to his paintings, however, that he owed his
greatest influence, but to the powerful impulse he gave to the
illustration of books and broadsides by wood-engravings. It is true
that illustrated books were known as early as 1608, if not before, but
they were few and unattractive, and did little to inaugurate the great
stream of _ehon_, or picture books, that were to take so large a share
in the education of his own class. It is to Moronobu that Japan owes
the popularization of artistic wood-engravings, for nothing before his
series of xylographic albums approached his best work in strength and
beauty, and nothing since has surpassed it. Later there came abundant
aid to the cause of popular art, partly from pupils of the Kano and
Tosa schools, but mainly from the artisan class. Most of these artists
were designers for books and broadsides by calling, painters only on
occasion, but a few of them did nothing for the engravers. Throughout
the whole of this period, embracing about a hundred years, there still
continued to work, altogether apart from the men who were making the
success of popular art, a large number of able painters of the Kano,
Tosa and Chinese schools, who multiplied pictures that had every merit
except that of originality. These men, living in the past, paid little
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