The origins of this method of colour-printing are obscure. It has been
practised to some extent in China and Korea, but there is no evidence of
its antiquity in these countries. It appears to be one of the few
indigenous arts of Japan. But before accepting this conclusion as final,
one must not lose sight of the fact that the so-called chiaroscuro
engraving was at the height of its use in Italy at the same time that
embassies from the Christians in Japan visited Rome, and that it is thus
possible that the suggestion at least may have been derived from
Europe. The fact that no traces of it have been discovered in Japan
would be easily accounted for, when it is remembered that the examples
taken home would almost certainly have been religious pictures, would
have been preserved in well-known and accessible places, and would thus
have been entirely destroyed in the terrible and minute extermination of
Christianity by Hideyoshi at the beginning of the 17th century. Japanese
tradition ascribes the invention of colour-printing to Idzumiya
Gonshiro, who, about the end of the 17th century, first made use of a
second block to apply a tint of red (_beni_) to his prints. Sir Ernest
Satow states more definitely that "Sakakibara attributes its origin to
the year 1695, when portraits of the actor Ichikawa Danjiuro, coloured
by this process, were sold in the streets of Yedo for five cash apiece."
The credit of the invention is also given to Torii Kiyonobu, who worked
at about this time, and, indeed, is said to have made the prints above
mentioned. But authentic examples of his work now remaining, printed in
three colours, seem to show a technique too complete for an origin quite
so recent. However, he is the first artist of importance to have
produced the broadsheets--for many years chiefly portraits of notable
actors, historical characters and famous courtesans--which are the
leading and characteristic use to which the art was applied. Pupils, the
chief of whom were Kiyomasa, Kiyotsume, Kiyomitsu, Kiyonaga and
Kiyomine, carried on his tradition until the end of the 18th century,
the three earlier using but few colours, while the works of the two last
named show a technical mastery of all the capabilities of the process.
Public-domain text, read in full here on John Shaqi.
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