One million only out of the twenty-six millions of natives are concentrated in towns, a fact readily explained by their sources of livelihood. The great bulk of the population is distributed over the country in villages usually called by Europeans dessas, from the Low Javanese word _déså_ (High Javanese _dusun_). Every dessa, however small (and those containing from 100 to 1000 families are exceptionally large), forms an independent community; and no sooner does it attain to any considerable size than it sends off a score of families or so to form a new dessa. Each lies in the midst of its own area of cultivation. The general enceinte is formed by an impervious hedge of bamboos 40 to 70 ft. high. Within this lie the houses, each with its own enclosure, which, even when the fields are the communal property, belongs to the individual householder. The capital of a district is only a larger dessa, and that of a regency has the same general type, but includes several kampongs or villages. The bamboo houses in the strictly Javanese districts are always built on the ground; in the Sunda lands they are raised on piles. Some of the well-to-do, however, have stone houses. The principal article of food is rice; a considerable quantity of fish is eaten, but little meat. Family life is usually well ordered. The upper class practise polygamy, but among the common people a man has generally only one wife. The Javanese are nominally Mahommedans, as in former times they were Buddhists and Brahmins; but in reality, not only such exceptional groups as the Kalangs of Surakarta and Jokjakarta and the Baduwis or nomad tribes of Bantam, but the great mass of the people must be considered as believers rather in the primitive animism of their ancestors, for their belief in Islam is overlaid with superstition. As we ascend in the social scale, however, we find the name of Mahommedan more and more applicable; and consequently in spite of the paganism of the populace the influence of the Mahommedan "priests" (this is their official title in Dutch) is widespread and real. Great prestige attaches to the pilgrimage to Mecca, which was made by 5068 persons from Java in 1900. In every considerable town there is a mosque. Christian missionary work is not very widely spread.