The measure was doubtless desirable, but the docility of the troops had been over-rated. Some of them resisted vehemently, and many became the nucleus of an insurrection which lasted in a desultory manner for nearly two years; cost the lives of 21,000 insurgents and 1300 Japanese; and entailed upon Japan an outlay of nearly a million sterling. Altogether Japan was 15 millions sterling out of pocket on Korea's account by the end of 1909. She had also lost the veteran statesman Prince Ito, who was assassinated at Harbin by a Korean fanatic on the 26th of October 1909. Finally an end was put to an anomalous situation by the annexation of Korea to Japan on the 29th of August 1910. (See further KOREA.) IX.--DOMESTIC HISTORY _Cosmography._--Japanese annals represent the first inhabitant of earth as a direct descendant of the gods. Two books describe the events of the "Divine age." One, compiled in 712, is called the _Kojiki (Records of Ancient Matters)_; the other, compiled in 720, is called the _Nihongi (Chronicles of Japan)_. Both describe the processes of creation, but the author of the _Chronicles_ drew largely upon Chinese traditions, whereas the compilers of the _Records_ appear to have limited themselves to materials which they believed to be native. The _Records_, therefore, have always been regarded as the more trustworthy guide to pure Japanese conceptions. They deal with the creation of Japan only, other countries having been apparently judged unworthy of attention. At the beginning of all things a primordial trinity is represented as existing on the "plain of high heaven." Thereafter, during an indefinite time and by an indefinite process, other deities come into existence, their titles indicating a vague connexion with constructive and fertilizing forces. They are not immortal: it is explicitly stated that they ultimately pass away, and the idea of the cosmographers seems to be that each deity marks a gradual approach to human methods of procreation. Meanwhile the earth is "young and, like floating oil, drifts about after the manner of a jelly-fish." At last there are born two deities, the creator and the creatress, and these receive the mandate of all the heavenly beings to "make, consolidate and give birth to the drifting land." For use in that work a jewelled spear is given to them, and, standing upon the bridge that connects heaven and earth, they thrust downwards with the weapon, stir the brine below and draw up the spear, when from its point fall drops which, accumulating, form the first dry land. Upon this land the two deities descend, and, by ordinary processes, beget the islands of Japan as well as numerous gods representing the forces of nature. But in giving birth to the god of fire the creatress (Izanami) perishes, and the creator (Izanagi) makes his way to the under-world in search of her--an obvious parallel to the tales of Ishtar and Orpheus. With difficulty he returns to earth, and, as he washes himself from the