point, however, the Chinese historians are certainly incorrect. They
represent tattooing as universal in ancient Japan, whereas it was
confined to criminals, in whose case it played the part that branding
does elsewhere. Centuries later, in feudal days, the habit came to be
practised by men of the lower orders whose avocations involved baring
the body, but it never acquired vogue among educated people. In other
respects these ancient Chinese annals must be credited with remarkable
accuracy in their description of Japan and the Japanese. Their account
may be advantageously compared with Professor Chamberlain's analysis of
the manners and customs of the early Japanese, in the preface to his
translation of the _Kojiki_.
"The Japanese of the mythical period, as pictured in the legends
preserved by the compiler of the _Records of Ancient Matters_, were a
race who had long emerged from the savage stage and had attained to a
high level of barbaric skill. The Stone Age was forgotten by them--or
nearly so--and the evidence points to their never having passed
through a genuine Bronze Age, though the knowledge of bronze was at a
later period introduced from the neighbouring continent. They used
iron for manufacturing spears, swords and knives of various shapes,
and likewise for the more peaceful purpose of making hooks wherewith
to angle or to fasten the doors of their huts. Their other warlike and
hunting implements (besides traps and gins, which appear to have been
used equally for catching beasts and birds and for destroying human
enemies) were bows and arrows, spears and elbow-pads--the latter
seemingly of skin, while special allusion is made to the fact that the
arrows were feathered. Perhaps clubs should be added to the list. Of
the bows and arrows, swords and knives, there is perpetual mention,
but nowhere do we hear of the tools with which they were manufactured,
and there is the same remarkable silence regarding such widely spread
domestic implements as the saw and the axe. We hear, however, of the
pestle and mortar, of the fire-drill, of the wedge, of the sickle, and
of the shuttle used in weaving. Navigation seems to have been in a
very elementary state. Indeed the art of sailing was but little
practised in Japan even so late as the middle of the 10th century of
our era, subsequent to the general diffusion of Chinese civilization,
though rowing and punting are often mentioned by the early poets. To
what we should call towns or villages very little reference is made
anywhere in the _Records_ or in that part of the _Chronicles_ which
contain the account of the so-called Divine Age. But from what we
learn incidentally it would seem that the scanty population was
chiefly distributed in small hamlets and isolated dwellings along the
coast and up the course of the larger streams. Of house-building there
is frequent mention. Fences were in use. Rugs of skins and
Public-domain text, read in full here on John Shaqi.
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