teaching of the book is only half its contents. It contains also a
history--deep and inexplicable affliction, a great moral struggle, and a
victory. The author meant his new truth to inspire new conduct, new
faith, and new hopes. In Job's sufferings, undeserved and inexplicable
to him, yet capable of an explanation most consistent with the goodness
and faithfulness of God, and casting honour upon his faithful servants;
in his despair bordering on unbelief, at last overcome; and in the happy
issue of his afflictions--in all this Israel may see itself, and from
the sight take courage, and forecast its own history. Job, however, is
not to be considered Israel, the righteous servant of the Lord, under a
feigned name; he is no mere parable (though such a view is found as
early as the Talmud); he and his history have both elements of reality
in them. It is these elements of reality common to him with Israel in
affliction, common even to him with humanity as a whole, confined within
the straitened limits set by its own ignorance, wounded to death by the
mysterious sorrows of life, tortured by the uncertainty whether its cry
finds an entrance into God's ear, alarmed and paralysed by the
irreconcilable discrepancies which it seems to discover between its
necessary thoughts of Him and its experience of Him in His providence,
and faint with longing that it might come into His place, and behold
him, not girt with His majesty, but in human form, as one looketh upon
his fellow--it is these elements of truth that make the history of Job
instructive to Israel in the times of affliction when it was set before
them, and to men of all races in all ages. It would probably be a
mistake, however, to imagine that the author consciously stepped outside
the limits of his nation and assumed a human position antagonistic to
it. The chords he touches vibrate through all humanity--but this is
because Israel is the religious kernel of humanity, and because from
Israel's heart the deepest religious music of mankind is heard, whether
of pathos or of joy.
Public-domain text, read in full here on John Shaqi.
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