it is to us, a freedom from sin and sorrow and admission to an
immediate divine fellowship not attainable here. To him the life
beyond was at best a prolongation of the life here; all he desired
was that his fellowship with God here should not be interrupted in
death, and that Sheol, the place into which deceased persons
descended and where they remained, cut off from all life with God,
might be overleapt. On this account the theory of Ewald, which throws
the centre of gravity of the book into this passage in ch. xix.,
considering its purpose to be to teach that the riddles of this life
shall be solved and its inequalities corrected in a future life,
appears one-sided. The point of the passage does not lie in any
distinction which it draws between this life and a future life; it
lies in the assurance which Job expresses that God, who even now
knows his innocence, will vindicate it in the future, and that,
though estranged now, He will at last take him to His heart.
JOBST, or JODOCUS (c. 1350-1411), margrave of Moravia, was a son of John
Henry of Luxemburg, margrave of Moravia, and grandson of John, the blind
king of Bohemia. He became margrave of Moravia on his father's death in
1375, and his clever and unscrupulous character enabled him to amass a
considerable amount of wealth, while his ambition led him into constant
quarrels with his brother Procop, his cousins, the German king
Wenceslaus and Sigismund, margrave of Brandenburg, and others. By taking
advantage of their difficulties he won considerable power, and the
record of his life is one of warfare and treachery, followed by broken
promises and transitory reconciliations. In 1385 and 1388 he purchased
Brandenburg from Sigismund, and the duchy of Luxemburg from Wenceslaus;
and in 1397 he also became possessed of upper and lower Lusatia. For
some time he had entertained hopes of the German throne and had
negotiated with Wenceslaus and others to this end. When, however, King
Rupert died in 1410 he maintained at first that there was no vacancy, as
Wenceslaus, who had been deposed in 1400, was still king; but changing
his attitude, he was chosen German king at Frankfort on the 1st of
October 1410 in opposition to Sigismund, who had been elected a few days
previously. Jobst however was never crowned, and his death on the 17th
of January 1411 prevented hostilities between the rival kings.
See F. M. Pelzel, _Lebensgeschichte des römischen und böhmischen
Königs Wenceslaus_ (1788-1790); J. Heidemann, _Die Mark Brandenburg
unter Jobst von Mähren_ (1881); J. Aschbach, _Geschichte Kaiser
Sigmunds_ (1838-1845); F. Palacky, _Geschichte von Böhmen_, iii.
(1864-1874); and T. Lindner, _Geschichte des Deutschen Reiches vom
Ende des 14 Jahrhunderts bis zur Reformation_, i. (1875-1880).
Public-domain text, read in full here on John Shaqi.
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