Even as a Christian Justin always remained a philosopher. By his conscious recognition of the Greek philosophy as a preparation for the truths of the Christian religion, he appears as the first and most distinguished in the long list of those who have endeavoured to reconcile Christian with non-Christian culture. Christianity consists for him in the doctrines, guaranteed by the manifestation of the Logos in the person of Christ, of God, righteousness and immortality, truths which have been to a certain extent foreshadowed in the monotheistic religious philosophies. In this process the conviction of the reconciliation of the sinner with God, of the salvation of the world and the individual through Christ, fell into the background before the vindication of supernatural truths intellectually conceived. Thus Justin may give the impression of having rationalized Christianity, and of not having given it its full value as a religion of salvation. It must not, however, be forgotten that Justin is here speaking as the apologist of Christianity to an educated Pagan public, on whose philosophical view of life he had to base his arguments, and from whom he could not expect an intimate comprehension of the religious position of Christians. That he himself had a thorough comprehension of it he showed in the _Dialogue_ with the Jew Trypho. Here, where he had to deal with the Judaism that believed in a Messiah, he was far better able to do justice to Christianity as a revelation; and so we find that the arguments of this work are much more completely in harmony with primitive Christian theology than those of the _Apology_. He also displays in this work a considerable knowledge of the Rabbinical writings and a skilful polemical method which was surpassed by none of the later anti-Jewish writers.